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According to tradition, the church choir covers the remains of an older building, possibly dating back to the 6th century, which was built to house the saint's body. According to current knowledge, the commune of Saint-Piat (Sanctus Piatus in Latin) officially appeared in 1087, mentioned in a charter of the Nottonville Priory (Eure-et-Loir), on which it depended. The current building was rebuilt during the time of Francis I, as suggested by the date 1535 engraved on two buttresses of the apse and the date 1542 engraved on a piece of wood from the vault. This is according to a study by the SAEL (Eure-et-Loir Archaeological Society). The three-sided apses, the dripstone towers (horizontal members projecting from a wall), and the sculpted roof structures are a testament to the importance of the reconstructions carried out in the department during the 16th century. The church of Saint-Piat is one of them. While the church has not been officially recognized, it nevertheless contains objects that have attracted attention both for their antiquity and quality, but not always for good reason. Their artistic value, far from attracting only religious or aesthetic interest, has also aroused a covetousness that, unfortunately, remains for some of them. Fortunately, those still in place are carefully cared for and offer the curious a story to discover, a beauty to slowly ponder as they progress toward the choir.

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Located on the banks of the Blaise River, southwest of Dreux in the prestigious Crécy-Couvé district, the Marquise de Pompadour's residence from 1746 to 1757, the seigneury of Saulnières came under the Marquise's ownership in 1754. Some remarkable elements of the church's furnishings are undoubtedly due to the generosity of this patron of the arts. The Saint-Pierre church, built on the heights of the commune of Saulnières, is believed to have originally been the church of a Benedictine convent, which ceded it to its inhabitants in 1571 after the sack of their place of worship in 1562, during the First Battle of Dreux. While the cartularies of Saint-Père, Beaulieu, and Belhomer mention the town from the first half of the 12th century, we have no documents on the church before its transfer to the commune. The building (34 m by 11.5 m), oriented, with a single nave of four bays extended by a choir bay, ends with a three-sided chevet extended along the axis by a sacristy. The walls are made of cobblestone and grison rubble, while the twelve buttresses are sandstone. The steeply pitched roof is covered with tiles, and, practically in its center, stands a bell tower with a hexagonal base crowned by a spire of the same shape. The western door is framed by two buttresses: it is surmounted by a rose window that probably dates from the 19th-century construction campaign. In the south wall, at the level of the first bay, a blocked, semicircular-arched entrance door suggests a Romanesque construction. From the second bay, light streams in generously through eight openings: semicircular arches for those in the nave and Gothic-style for the four choir bays; a fifth, axial, was blocked when the altarpiece was installed. The 16th-century stained-glass windows were destroyed during a bombing raid during the Second World War; only a few elements, listed as Historic Monuments, remain in the sacristy. The vault, covered with shingles, must have been painted, as evidenced by the hallmark decorated with black and white diamonds and chevrons, likely from the 16th century. The great simplicity of the architecture is offset by the relative richness of the furnishings. The late 15th-century stone statues representing Saint Barbara, a religious figure without attributes, and two angels from the same period constitute a fine example of Gothic sculpture, albeit lacking the two angels purchased in the early 20th century for the Louvre, where they are now on display. The choir's layout could date back to the time of Madame de Pompadour: the doors, open on either side of the central section, are surmounted by two painted and gilded wooden statues, Saint Peter and Saint Sebastian. The central section is crowned by God the Father, and the canvas depicts Saint Peter freed from his chains by an angel. A fragmentary funerary liter is still visible inside and outside. In 2003, the Sauvegarde de l'Art Français (French National Art Foundation) granted €10,000 in aid to help repair the structure and roof of the building, whose condition had been aggravated by the 1999 storm.

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It resembles a Romanesque church, its pointed roof in local tiles, its four-sided bell tower is made of slate. The church of Poisvilliers has a nave whose base is from the 12th century, remodeled in the 16th century. The walls are made of various rubble blocks, the buttresses are made of cut stone. The west gable was redone in the 18th century. The date appears on the keystone of the door in the center (MDCCLXX /1770) The paneled vault is a simple vessel, the nave is widened to the south. The choir, narrower than the nave, dates from the 12th century and ends with a semicircular apse. It was transformed in the 16th century into a three-sided apse. The altarpiece is neoclassical in the Louis XVI style. It is made of fir. The pulpit is made of oak. In 1844, the high altar and the bell were repaired. A special tax is required. Thirty taxed forts are summoned. There are two stained glass windows in flamboyant Gothic style (the closest to the choir) on each side. There are three stained glass windows of Gothic inspiration and a Romanesque stained glass window. On the plan dating from 1852, we can see a porch that has now disappeared. The bell was installed in 1810. It was named Marie-Céléstine. Damaged, it was repaired in 1956 and named Louise-Simone. The Stations of the Cross were made by Mr Bernacchi in 2000. We discovered that Poisvilliers was a parish until 1807. It was then united with that of Berchères-la-Maingot. We found old plans attesting to the presence of a presbytery opposite the church.

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The cathedral is the seat of the bishop of the Roman Catholic diocese of Chartres

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The cathedral is the seat of the bishop of the Roman Catholic diocese of Chartres

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Coming from Berchères la Maingot, Place Pasteur, the farm is on the left, you have to enter the courtyard, and it is again on the left.

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The parish of Challet was a member of the seigneury of Neufs-Villes-Franches

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Bench, greenery, river and shade for a bite to eat or a break.

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