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The church dates from the 12th century and was remodeled in the 15th or 16th century, its buttresses and bell tower date from the 19th century. It houses a wrought iron communion table from the 18th century.

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The Saint-Barthélémy church dates from the 12th century but was restored and enlarged in the 17th and then in the 19th century. The elegant bell tower, formed of a square tower, becomes octagonal at 20 m high. Small loophole-type windows light the belfry. It is topped by a dome, itself topped by a campanile and a lantern. It is considered a case study by schools of architecture. This church also contains several movable objects classified as Historic Monuments including Christ on the Cross, a polychrome wooden statue from the 17th century, two oils on canvas from the 17th century, a funerary plaque from 1674 by Michel de Verthamon, Knight of Malta, in stone and marble (epitaph in Latin and coat of arms) and a bronze bell, tuned in F, from 1580.

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The church of Notre-Dame de l’Assomption stands on a hill, a little away from the village of Chauvigny from which it is separated by the cemetery. It is built on the site of a former priory dependent on the abbey of Marmoutier, founded between 1116 and 1136 by Barthélemy de Vendôme. In 1342, Marmoutier abandoned the priory to the bishop of Chartres while retaining the appointment to the parish. It is a large church, whose initial core, probably from the 12th century (?), was considerably enlarged in the 16th, then in the 19th century. Originally, it consisted of a single nave supported by buttresses, whose flat chevet was later pierced by a large window with a pointed arch axis. In the 16th century, a first aisle was added to the south, separated from the central nave by four semicircular arches resting on circular pillars. In the 17th century, the choir was shortened by the erection of the large altarpiece of the high altar which isolates the space of a sacristy. Finally, in 1860-1863, the church was again enlarged by the construction of a north aisle, identical to the one that existed to the south. The district architect Édouard Marganne, responsible for this enlargement, also designed a new western façade in order to harmonize the gable walls of the three naves. The church is distinguished by a large set of paneling covering the walls of the three sanctuaries. Seventy-seven sculpted panels from the 16th and 17th centuries are inserted there, representing biblical characters and scenes from the life of Christ. As indicated by an inscription in the south chapel, they were donated to the parish in 1938, after the destruction of the chapel of the Château de la Gaudinière, which stood in the Fréteval forest. They were apparently brought back from Menton in 1867 by the Duke of La Rochefoucauld to adorn his château, which was then under construction. The church also preserves a small stone group from the 16th century representing the education of the Virgin, a painted wooden Saint Gildéric from the 17th century, and a beautiful portrait of Mgr Fleuriau d’Armenonville, Bishop of Orléans, commemorating his solemn entry into the city of Orléans in 1707. To participate in the restoration of the church roof, the Sauvegarde de l’Art français granted a donation of €5,000 in 2011.

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In 1133, Geoffroi, Viscount of Châteaudun, founded a priory dependent on the abbey of Tiron, in the diocese of Chartres, in this place. When he died, his wife, Helvise de Mondoubleau, built the church around 1140. The church is formed of a long nave ending in a semicircular apse. It has retained several narrow bays, with a semicircular arch, very flared towards the inside. In the 16th century, a chapel was added to the south of the church, a paneling with exposed tie beams above the nave and the choir, and a mass of carpentry to the west which supports the spire of the bell tower on pointed arches. The choir has a trefoiled piscina from the 14th century. In 1660, Jean Gry, a carpenter from Vendôme, executed the altarpiece and the following year, Pierre Janvier, a painter from Mondoubleau, painted the Resurrection which decorates it. The church houses two funerary slabs, one of a priest who died in 1658, the other of François Leboulx, Lord of Chauvellières, who died in 1691.

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The 12th century church of Saint Jean-Baptiste de Courtalain, already repaired in 1592, was rebuilt in 1809, increased by an aisle in 1838, then by a remarkable porch bell tower topped with a twelve meter spire. height, thanks to the generosity of the Montmorency family, owner of the castle. It is to Guillaume Davaugour and Perette de Baïf, his wife, that we attribute the erection of the Courtalain chapel into a parish church; The church is located in the immediate perimeter of the castle. The entire building is partly covered with flat tiles for the roof of the nave, the bell tower, the staircase turret; the three cut sides of the apse and the lower north side are covered in natural slate. Inside the nave is a Mutin Cavaillé Coll organ dating from 1936. It contains several interesting paintings.

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The parish church of Saint-Pellerin, whose oriented plan is reduced to a simple rectangle, only retains a few vestiges of the Romanesque period: part of the southern wall, itself repaired several times. The building, which was struck by lightning, was restored in 1821 with the reconstruction of a beautiful molded frame with tie beams. On the north side a chapel opens onto the nave through two arcades which rest on cylindrical columns. The flat bedside is pierced by a large window with three lancets topped with flamboyant tracery. The western facade is dominated by a triangular gable whose slopes are decorated with kale and dogs sitting on piles of loads, the Renaissance style portal is decorated with a large shell surmounted by a sculpted base of a angel holding a shield. On the north and south sides, thick glaciated buttresses support the gutter walls. The Safeguarding of French Art granted aid of 25,000 F in 1993 to restore the flat tile roof and the slate bell tower.

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The village is located five kilometers south of Courtalain, in Perche-Gouët, southern part of the department close to Loir-et-Cher and Sarthe. An ancient Roman road, called “Caesar’s path”, crosses the country. The old, picturesque cemetery extended to the south of the church, the new cemetery developing to the east. The history of the building has been marked by two fires which ravaged the bell tower, the first in 1739, the second in the 19th century: after this last disaster, the bell tower was rebuilt on the first bay of the nave (and not on the middle), which led to significant modifications to the framework in place in the western part. The current bell tower, of hexagonal section, which leaned towards the southwest, was straightened during the latest work. The nave, elongated in shape, is extended to the east by a semi-circular apse. Two sacristies were built, one in the 18th century. to the north, the second to the east, later, was recently removed to free up the apse of the church. The church is built of coated flint rubble, grison was used for certain bay frames, as well as for buttresses. The presence of semi-circular openings in the upper part of the walls explains the very old dating (11th century) sometimes attributed to the building. The middle bay of the rounded apse was removed to allow the installation of an altarpiece. The door which, to the south, opened towards the cemetery is today condemned, the entrance is made either through another door also located in the south gutter wall, or through the western facade preceded by a caquetoire. The interior of the building is covered with a paneled framework with joint covers whose punches and molded tie beams are visible. Unfortunately, in the 1930s the north and south walls were lined in the western part with a cement block wall.  the entrance to the church remains a baptismal font; the church also has a statue of a saint holding a column. For the urgent work consisting of straightening the bell tower and removing the cement coatings in the lower part of the exterior walls, the Safeguarding of French Art granted aid of €7,000 in 2004.

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The Romanesque church of Ruan dates from around 1133. From this date until the revolution, the church of Ruan will depend on the Abbaye de la Madeleine de Châteaudun, a priory will be founded there. The building is elongated in its proportions, one more bay compared to a simple parish church of the same period. This is due to the size of the choir. built to accommodate regular canons. In the 12th century, the canons had to access this choir directly from their residence through a small door in the wall. (according to the historical study by Nicolas HURON). The bell tower is a square tower covered with a gable roof. The portal must not only be described, it must be placed in its historical context and tried to give it an interpretation. In the first half of the 12th century, intellectuals, that is to say monks or canons, tried to educate and raise the faith of the population through images. Ruan's portal is an educational work tending to show the power of God and the vanity of earthly pleasures. Romanesque architecture is based on the representation of the earth and the sky, the temporal and the spiritual. The uprights of the portal represent this temporality, the semicircular arch is a representation of the sky. The door is recessed by what we call herringbone moldings. Behind this technical name there is a representation that we always find around Christ in glory on the frescoes of this period. All the decorative motifs on this portal were probably painted and colorful in the 12th century.

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