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I thought that section of the trail was absolutely beautiful. It could have been much, much longer. A true dream. Don't get me wrong! There aren't any standout highlights. The consistently good asphalt path and the beautiful, fragrant, peaceful forest are the highlights.

Bad Wilsnack is a worthwhile destination for a cycling tour, as it offers a perfect blend of culture, history, and relaxation. The town is particularly known for the imposing Church of the Holy Blood (St. Nikolai), a former pilgrimage site that dominates the townscape. The historic town center, with its restored half-timbered houses, provides a vivid impression of the local history. Extensive parks, easily incorporated into a cycling tour, and the Kristall spa and graduation tower offer further opportunities for relaxation. Thanks to its connection to regional cycling routes in the Prignitz region, Bad Wilsnack is ideal both as a stopover and as a starting point for further tours in the surrounding area.

Great cycle path through the forest. Always nice to ride in summer and winter. Protected from the wind and shady for hot summer days. A great rest area with bicycle parking and covered seating for around 10 people. Lots of forest paths to go for a few more hikes.

Hey, definitely go to the farm shop (or ask the town information desk to serve you there) and treat yourself to a soft ice cream. 🍦

Great bike path through the forest.

Bad Wilsnack (until 1929 Wilsnack) is a spa town and a historical place of pilgrimage. In 1384, Wilsnack, whose early history was determined by its location in the Wendish-Saxon border area, was mentioned for the first time

A very beautiful, tranquil little town with many sights and opportunities for cycling tours in the surrounding area. Highly recommended, it's a worthwhile destination for a tour or a short detour from the main route. Bad Wilsnack is located on the southwestern edge of the Prignitz region, just north of the Havel River's confluence with the Elbe. Wilsnack, whose early history was shaped by its location in the Wendish-Saxon border region, was first documented in 1384. The occasion was the destruction of the church when the knight Heinrich von Bülow had the town and church burned down on August 15, 1383. Three hosts with red stains, believed to be blood, were reportedly found on the altar in the ruins – the so-called Blood Miracle Hosts. On February 20, 1384, Pope Urban VI granted Wilsnack an indulgence for the reconstruction of the pilgrimage church. Wilsnack thus became a pilgrimage site for the region and for believers from many countries, from the British Isles as well as the Baltic states, Hungary, and Scandinavia. Wilsnack was considered the Santiago of Northern Europe and therefore one of the most important pilgrimage sites in Europe. The town is known for its thermal springs and the Kristall Kur- und Gradiertherme (Crystal Spa and Graduation Tower), which attracts visitors seeking relaxation. Historically, Bad Wilsnack was an important pilgrimage site in the Middle Ages, as miraculous "blood hosts" were allegedly kept in the Church of St. Nicholas. In 1384, Wilsnack, whose early history was shaped by its location in the Wendish-Saxon border region, was first documented. The occasion was the destruction of the church when the knight Heinrich von Bülow had the town and church burned down on August 15, 1383. Three hosts with red stains, believed to be blood, were said to have been found on the altar in the ruins—the so-called Blood Hosts. ] ... Further information on the history of Bad Wilsnack can be found at: https://de.wikipedia.org/wiki/Bad_Wilsnack

A certificate of indulgence from twelve Roman cardinals is on display in a glass case in the Wunderblut chapel. The Roman Collective Indulgence of 1500 is the last granted to the Church of Wilsnack. It still bears the traces of its former attachment to the pulpit, which must have been paved with such publicly presented collective indulgences. The images on the document represent Saint Peter with the key on the right, Saint Paul with the sword on the left and, in the middle, the veil of Saint Veronica with what is supposed to be the real face of Christ.