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On the pilgrimage route you automatically pass

Many centuries ago, our ancestors discovered the possibility of harnessing the power of the elements - which on the one hand could be helpful and useful, but on the other hand could also be a threat as untamed forces of nature - for various purposes and thus be able to do without human or animal muscle power. Mills like these are a good example of the human engineering skills of earlier generations: the heavy millstones used to grind grain into corn or press oil, for example, could be powered by the wind or - as here - water.

A nice village and good for a break with a delicious snack.

The mill of Entraygues is a watermill dating from the end of the 16th century. Intended to produce walnut oil and flour, it played a key role for the local economy. In 1970, the mill stopped working, although you can organize a visit to discover all the secrets of this architectural nugget.

Saint-Césaire Abbey is located in the heart of Maurs, a commune in Cantal, France. Dating from the 10th century, this building was repeatedly destroyed and rebuilt. The oldest parts of the current building date from the 15th and 16th centuries. You can find there the reliquary bust of Saint Césaire, the patron saint of this church.

Saint-Santin and Saint-Santin-de-Maurs are on either side of the border between Cantal and Aveyron. Separated by the Route du Théron, the two churches face each other, offering a double opportunity to admire these architectural and historical gems.

Bucolic mill on the Rance, with interesting architecture.

“Each of these crosses can tell its own story and what motivated people to erect“ their ”cross at this point. (...) These crossroads were erected as visible signs and attract the looks of many people. The cross is a symbol of life. It stands as a sign of our Christian hope and wants to direct our gaze to Jesus Christ, who overcame death (...). The cross is part of our life, just as it was part of the life of Jesus. So I hope that many people ... visit the crossroads, whether as places of silence and breathing before God, whether as places of congregation meeting, prayer and praise of God. " (Text source: Dean Rainald M. Ollig in: “Crossroads. Small sacred monuments as a sign of popular piety ")