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마지막 업데이트: 4월 23, 2026
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하이라이트 • 역사적 장소
During 1764, the castle of Saint-Alban became one of the gathering points to organize the hunts to eliminate …
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We passed and enjoyed this during our Camino trip in 2025: https://youtu.be/xZkbnoCtUzE
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We passed and enjoyed this during our Camino trip in 2025: https://youtu.be/xZkbnoCtUzE
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We passed and enjoyed this during our Camino trip in 2025: https://youtu.be/xZkbnoCtUzE
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The existence of this fortified castle is mentioned as early as the 12th century. It is believed to have been built on an even older fortress. In 1764, the Château de Saint-Alban was requisitioned as headquarters to organize raids aimed at eliminating the Beast of Gévaudan.
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The feeling that dominates the most here is space, nature.
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Saint Stephen “Saint-ETIENNE” is one of the seven first deacons of the early Jerusalem community and is also the first martyr (martyr) of early Christianity. The church remembers him on Boxing Day, December 26th. When Stephen uttered aloud his vision of the open heaven, "And being filled with the Holy Spirit, he looked up into heaven and saw the glory of God, and Jesus standing at the right hand of God" (Acts chapter 7 verse 55), the people were so indignant that that they drove him out of the city and stoned him.
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If you have previously - coming from the German Eifel - made a pilgrimage via Metz, Cluny and Dijon to Le Puy en Velay and now continue here via the southern foothills of the Central Massif, a completely different landscape is revealed once again.
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“Each of these crosses can tell its own story and what motivated people to erect“ their ”cross at this point. (...) These crossroads were erected as visible signs and attract the eyes of many people. The cross is a symbol of life. It stands as a sign of our Christian hope and wants to direct our gaze to Jesus Christ, who overcame death (...). The cross is part of our life, just as it was part of the life of Jesus. So I hope that many people ... visit the crossroads, whether as places of silence and breathing before God, whether as places of congregation meeting, prayer and praise of God. " (Text source: Dean Rainald M. Ollig in: “Crossroads. Small sacred monuments as a sign of popular piety ")
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