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Placed under the patronage of Saint Hilaire, this parish was given by Gannelon de Montigny, lord of the place, to the abbey of Marmoutier around 1042. Its reconstruction probably dates from this period; it then became a priory. The church has a rectangular nave ending in a choir with a flat chevet. An examination of the masonry easily reveals two distinct periods of construction: the Romanesque period and the Renaissance. Built of flint rubble with rendering, the western part of the building appears to date from the 11th or 12th century. A limestone cornice supported by rather crude corbels underlines the base of the roof. To the south, two narrow Romanesque windows flared inwards light the nave. To the north, the bays were later reworked and enlarged. On this same side, a Romanesque doorway was walled up; It allowed the church to connect with a building whose traces of detachment remain. The bell tower was built to the north of the Romanesque nave, extending the western façade. The absence of a connection between the east and west walls of the bell tower and the north wall of the nave clearly indicates that it is an entirely later construction. However, its crowning is much later, as evidenced by its cornice, whose molding is in the classical style. Flanked by obliquely angled buttresses, it is covered with a saddleback roof. The eastern half of the church appears to be an extension built during the Renaissance period. Its ogee-shaped cornice and the decoration of the eastern gable, as well as the moldings of the buttress bands, attest to this dating. A vast rectangular choir then appears to have replaced a semicircular Romanesque apse; the eastern gable and the southern and northern façades were then pierced with networked bays. In the lower part of the north façade, projecting ashlars appear to have supported the roof of a lean-to building. To the south, a sacristy was built in the 19th century. Inside, the entire building is covered with a paneled vault with exposed tie beams and kingposts. The 18th-century high altar is surmounted by an Assumption of the Virgin inspired by Murillo's. For the restoration of the roofs and façades, the Sauvegarde de l'Art Français (French National Art Protection Agency) awarded a grant of €30,490 in 2001.

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The Saint-Barthélémy church dates from the 12th century but was restored and enlarged in the 17th and then in the 19th century. The elegant bell tower, formed of a square tower, becomes octagonal at 20 m high. Small loophole-type windows light the belfry. It is topped by a dome, itself topped by a campanile and a lantern. It is considered a case study by schools of architecture. This church also contains several movable objects classified as Historic Monuments including Christ on the Cross, a polychrome wooden statue from the 17th century, two oils on canvas from the 17th century, a funerary plaque from 1674 by Michel de Verthamon, Knight of Malta, in stone and marble (epitaph in Latin and coat of arms) and a bronze bell, tuned in F, from 1580.

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The church of Notre-Dame de l’Assomption stands on a hill, a little away from the village of Chauvigny from which it is separated by the cemetery. It is built on the site of a former priory dependent on the abbey of Marmoutier, founded between 1116 and 1136 by Barthélemy de Vendôme. In 1342, Marmoutier abandoned the priory to the bishop of Chartres while retaining the appointment to the parish. It is a large church, whose initial core, probably from the 12th century (?), was considerably enlarged in the 16th, then in the 19th century. Originally, it consisted of a single nave supported by buttresses, whose flat chevet was later pierced by a large window with a pointed arch axis. In the 16th century, a first aisle was added to the south, separated from the central nave by four semicircular arches resting on circular pillars. In the 17th century, the choir was shortened by the erection of the large altarpiece of the high altar which isolates the space of a sacristy. Finally, in 1860-1863, the church was again enlarged by the construction of a north aisle, identical to the one that existed to the south. The district architect Édouard Marganne, responsible for this enlargement, also designed a new western façade in order to harmonize the gable walls of the three naves. The church is distinguished by a large set of paneling covering the walls of the three sanctuaries. Seventy-seven sculpted panels from the 16th and 17th centuries are inserted there, representing biblical characters and scenes from the life of Christ. As indicated by an inscription in the south chapel, they were donated to the parish in 1938, after the destruction of the chapel of the Château de la Gaudinière, which stood in the Fréteval forest. They were apparently brought back from Menton in 1867 by the Duke of La Rochefoucauld to adorn his château, which was then under construction. The church also preserves a small stone group from the 16th century representing the education of the Virgin, a painted wooden Saint Gildéric from the 17th century, and a beautiful portrait of Mgr Fleuriau d’Armenonville, Bishop of Orléans, commemorating his solemn entry into the city of Orléans in 1707. To participate in the restoration of the church roof, the Sauvegarde de l’Art français granted a donation of €5,000 in 2011.

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In 1133, Geoffroi, Viscount of Châteaudun, founded a priory dependent on the abbey of Tiron, in the diocese of Chartres, in this place. When he died, his wife, Helvise de Mondoubleau, built the church around 1140. The church is formed of a long nave ending in a semicircular apse. It has retained several narrow bays, with a semicircular arch, very flared towards the inside. In the 16th century, a chapel was added to the south of the church, a paneling with exposed tie beams above the nave and the choir, and a mass of carpentry to the west which supports the spire of the bell tower on pointed arches. The choir has a trefoiled piscina from the 14th century. In 1660, Jean Gry, a carpenter from Vendôme, executed the altarpiece and the following year, Pierre Janvier, a painter from Mondoubleau, painted the Resurrection which decorates it. The church houses two funerary slabs, one of a priest who died in 1658, the other of François Leboulx, Lord of Chauvellières, who died in 1691.

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This church was originally supposed to be a simple chapel of the commandery, founded in the 12th century by the Templars, forming one side of the courtyard that groups the buildings. The monumental 15th century porch is flanked by two brick towers. The nave ends with a semi-circular apse covered in a cul-de-four. Construction periods: 12th century, 13th century, 15th century

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Building built in the 15th century, ribbed vaulted, with straight apse; beginning of the 16th century, c. 1530, construction of the Sainte-Barbe chapel on the south side; Renaissance stained glass, not. Tree of Jesse (surviving fragments); 17th century altarpiece and high altar. History of protection: the classification order of April 25, 2003 replaces the classification order of February 11, 1911 and the registration orders on the supplementary inventory of historic monuments of January 20, 1926 and February 4, 2002.

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the Saint-André church dates from the 11th century; it was a priory then dependent on the abbey of St.-Calais, but the current building was completely rebuilt around the walls and framework of the old building. The project was carried out in 1877. The construction of a transept, enlarged windows and a stone bell tower completely modified the old monument. The environment has also changed a lot. All traces of the old cemetery, transferred outside the village at the beginning of the 18th century, have disappeared. The furniture includes a stone baptistery, a statue of the Virgin and Child, a confessional and a Louis XV period bench. The beautiful wooden tabernacle decorated with a statue of Saint Lubin comes from the church which was located a few kilometers away, in Saint-Lubin-des-Cinq-Fonts, and of which only the choir, which has become a chapel, remains today. .

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The Saint Hilaire church is a vast building from the end of the 11th or 12th century which originally consisted of only a nave with choir and semi-circular apse supported by slightly protruding buttresses made of grison, an extremely hard ferruginous agglomerate which does not allow any work. of sculpture. You can see the primitive work in the walls of the nave and the choir with its small windows and the exterior buttresses in gray. Its appearance was considerably modified during the Renaissance period, when a transept was added, then during a second campaign of transformations, the small side chapels of the choir covered with ribbed vaults with vines and tiers which would have had to be topped with a pavilion roof. The entire monument is covered with a paneled vault with visible beams and hallmarks; above the sanctuary the shingle decorated with arabesques and painted cherubs' heads bears the date 1561. In the 17th century, like many churches of the time, the glass roof at the bottom of the apse was closed to build an altarpiece then fashionable, as it is today with the woodwork that accompanies it. On the west side of the north transept, above the small shed, we can clearly see in the masonry a stone arch which is perhaps the beginning of the cloister mentioned in the archives. In addition to the charm of its Renaissance parts, this church is fortunate to have beautiful furniture from the 17th and 18th centuries which preserves the appearance it had under the Ancien Régime: a lectern dated 1754, modified in 1784 with a antiphonary and a Chartres gradual from 1784. It is in perfect condition, as the cantors must have used it before the revolution. Another valuable piece, the solid oak work bench, cleaned a few years ago of the paint with which it had been decorated, and which now serves as an altar to meet the new standards of the liturgy for the mass facing the faithful.

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The 12th century church of Saint Jean-Baptiste de Courtalain, already repaired in 1592, was rebuilt in 1809, increased by an aisle in 1838, then by a remarkable porch bell tower topped with a twelve meter spire. height, thanks to the generosity of the Montmorency family, owner of the castle. It is to Guillaume Davaugour and Perette de Baïf, his wife, that we attribute the erection of the Courtalain chapel into a parish church; The church is located in the immediate perimeter of the castle. The entire building is partly covered with flat tiles for the roof of the nave, the bell tower, the staircase turret; the three cut sides of the apse and the lower north side are covered in natural slate. Inside the nave is a Mutin Cavaillé Coll organ dating from 1936. It contains several interesting paintings.

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The parish church of Saint-Pellerin, whose oriented plan is reduced to a simple rectangle, only retains a few vestiges of the Romanesque period: part of the southern wall, itself repaired several times. The building, which was struck by lightning, was restored in 1821 with the reconstruction of a beautiful molded frame with tie beams. On the north side a chapel opens onto the nave through two arcades which rest on cylindrical columns. The flat bedside is pierced by a large window with three lancets topped with flamboyant tracery. The western facade is dominated by a triangular gable whose slopes are decorated with kale and dogs sitting on piles of loads, the Renaissance style portal is decorated with a large shell surmounted by a sculpted base of a angel holding a shield. On the north and south sides, thick glaciated buttresses support the gutter walls. The Safeguarding of French Art granted aid of 25,000 F in 1993 to restore the flat tile roof and the slate bell tower.

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The village is located five kilometers south of Courtalain, in Perche-Gouët, southern part of the department close to Loir-et-Cher and Sarthe. An ancient Roman road, called “Caesar’s path”, crosses the country. The old, picturesque cemetery extended to the south of the church, the new cemetery developing to the east. The history of the building has been marked by two fires which ravaged the bell tower, the first in 1739, the second in the 19th century: after this last disaster, the bell tower was rebuilt on the first bay of the nave (and not on the middle), which led to significant modifications to the framework in place in the western part. The current bell tower, of hexagonal section, which leaned towards the southwest, was straightened during the latest work. The nave, elongated in shape, is extended to the east by a semi-circular apse. Two sacristies were built, one in the 18th century. to the north, the second to the east, later, was recently removed to free up the apse of the church. The church is built of coated flint rubble, grison was used for certain bay frames, as well as for buttresses. The presence of semi-circular openings in the upper part of the walls explains the very old dating (11th century) sometimes attributed to the building. The middle bay of the rounded apse was removed to allow the installation of an altarpiece. The door which, to the south, opened towards the cemetery is today condemned, the entrance is made either through another door also located in the south gutter wall, or through the western facade preceded by a caquetoire. The interior of the building is covered with a paneled framework with joint covers whose punches and molded tie beams are visible. Unfortunately, in the 1930s the north and south walls were lined in the western part with a cement block wall.  the entrance to the church remains a baptismal font; the church also has a statue of a saint holding a column. For the urgent work consisting of straightening the bell tower and removing the cement coatings in the lower part of the exterior walls, the Safeguarding of French Art granted aid of €7,000 in 2004.

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Before the 13th century there were two parishes, Saint-Sauveur and Saint-Gilles, in 1300 the bishop of Chartres united them into one by a charter of Berchères, because of the smallness of the two parishes. The church dates from the beginning of the 17th century. Rebuilt on the foundations of an old Romanesque church, its originality comes from its bell tower with saddle roof, its caquetoire and its paneled vault redone in 2003. At the initiative of the Prince Duke of Montmorency-Laval, it has contained the reliquary of Sainte-Félicité since 1838. Saint Félicité, whose relics are in Montigny-le-Gannelon, is a martyr whose life is unknown, whose body was taken from the sacred cemeteries of Rome. We have his body, the skull, the bones of his arms, fingers and feet. They were removed from the Saint-Cyriaque cemetery in 1828 and placed in their respective places on a body artistically modeled in wax and measuring more than 1.40 meters in length. A magnificent chase, of the shape and size of an altar tomb, all furnished with glazing and embellished with gilding received this precious deposit. Pope Leo XII donated it to the Duke of Laval, then Charles X's ambassador to Rome. On his death, he bequeathed it by will to the church of Montigny-le-Gannelon where the old historic castle of Laval-Montmorency is located. The venerated hunt is now placed under the main altar of which it forms the tomb.

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The Romanesque church of Ruan dates from around 1133. From this date until the revolution, the church of Ruan will depend on the Abbaye de la Madeleine de Châteaudun, a priory will be founded there. The building is elongated in its proportions, one more bay compared to a simple parish church of the same period. This is due to the size of the choir. built to accommodate regular canons. In the 12th century, the canons had to access this choir directly from their residence through a small door in the wall. (according to the historical study by Nicolas HURON). The bell tower is a square tower covered with a gable roof. The portal must not only be described, it must be placed in its historical context and tried to give it an interpretation. In the first half of the 12th century, intellectuals, that is to say monks or canons, tried to educate and raise the faith of the population through images. Ruan's portal is an educational work tending to show the power of God and the vanity of earthly pleasures. Romanesque architecture is based on the representation of the earth and the sky, the temporal and the spiritual. The uprights of the portal represent this temporality, the semicircular arch is a representation of the sky. The door is recessed by what we call herringbone moldings. Behind this technical name there is a representation that we always find around Christ in glory on the frescoes of this period. All the decorative motifs on this portal were probably painted and colorful in the 12th century.

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Located in Droué in Loir-et-Cher, the Saint Nicolas church dates from the end of the 15th or beginning of the 16th century. Droué was in the Middle Ages the name of a castle located between two parishes, Bourguérin and Boisseleau, which each had their own church and their own lord. The Saint Nicolas church, which was built on the site of the old chapel of the Château de Bourguérin, would then have replaced an old parish church. Today, the building is characteristic of Perche Vendômois. The nave, covered with paneling, was enlarged by a bay on the west side in 1631 by Isaac de Raynier and provided with a semi-circular portal with, on either side, two Doric columns. The choir, which underwent significant alterations in the 19th century, ends with a three-sided apse. Since the 19th century, the church has also had a sacristy and two chapels. In the chapel dedicated to Saint Nicholas there is a door dating from the 15th century or the beginning of the 16th century. We can also observe stained glass windows representing the coats of arms of the imperial families, as well as a painting by Jouvenet: a man in armor is kneeling before a bishop to whom he gives keys. Several wooden statues, including a Virgin which dates from the 17th century, also decorate the church.

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Between 1030 and 1046, a charter mentions the donation by a lady Berthe and her children to the Saint-Père abbey of Chartres, of the estate and the church of Chapelle-Royale. Part of the western facade of the Notre-Dame church and the eaves walls pierced with tiny Romanesque windows appear to date back to this foundation. Towards the end of the 15th century, between 1460 and 1500, four large windows with flamboyant tracery were opened in the choir; the glass windows, which dated from the 17th century, have disappeared with the exception of a medallion representing Christ on the cross with the Virgin and a holy woman at his feet. The building is a simple rectangle measuring 28 m by 10 m, covered with a wooden vault with tie beams; the entrance closest to the altar is fluted and has devouring monsters at its ends. In the north wall opened a door with a lowered arch, decorated with sculptures (cherubs and flowers), which was walled up. A small niche, made in the pillar next to this door, once housed a statue of Saint Blaise. On the roof of the nave rises the octagonal spire of the bell tower, made of wood covered with slate. The Safeguarding of French Art contributed in 1992 for 10,000 F to the repair of the roof damaged by a storm.

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The parish church dedicated to Saint Anne, perhaps more anciently to the Virgin, depended on the diocese of Chartres. This former possession of Ganelon, treasurer of Saint-Martin de Tours in the 11th century, was undoubtedly part of the important donation made by his descendants Eudes and Rahier de Montigny for the benefit of the chapter of Chartres Cathedral around 1160. This Romanesque building, 35 m long, with a single nave and flat apse, reinforced with buttresses and lit by round-arched windows splayed internally and simply chamfered towards the outside, was never vaulted in stone: it is covered with 'a paneled vault. The masonry is entirely made of Grison stone, including the frames, giving an austere appearance specific to this region of Perche. We enter to the west through a semi-circular door with a double arch into the lower room of a bell tower-porch established later inside the original nave. The upper part of this bell tower was pierced with semi-circular bays. The eastern one was obstructed during the installation of the high roof of the nave and the bells were placed above in a belfry under a frame. The interior of the building was in fact covered as a whole by a paneled vault with molded beams and punches from the 16th century. In the 17th century, the entire back of the choir was decorated with a large altarpiece with columns and pilasters, paintings and sculptures, of great decorative effect. A curious set of carpentry from the same period presents above a confessional a paneled pulpit surmounted by a large sounding board. Note in the furniture a carved Gothic canopy from the beginning of the Renaissance and on the glory beam a carved wooden calvary from the same period. The 19th century. added a gallery, repainted the vault and provided the windows with stained glass.

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The church has a very pretty Renaissance-style choir entrance. Certain stained glass windows, the woodwork of the choir, the altarpieces and the font are classified. The current church, rectangular in plan, replaced a 12th century building. The flat bedside and the north wall, equipped with Romanesque windows and slightly projecting buttresses, date from this period. It was rebuilt and probably enlarged in the first half of the 16th century. It was then covered with beautiful paneling, the beams of which bear the arms of the Vove, lords of Saint-Agil. The church is also flanked to the south by a seignorial chapel of two bays opening onto the nave with two molded semi-circular arches: its ribbed vaults, with eight ribs leading to the four peaks of a central diamond, are each decorated with four sculpted pendant keys, one of which also bears the arms of the Vove; the date 1547 can be read on its door. The church is currently preceded by a bell tower built in 1886 by Mr. Travaillard, an architect in Saint-Calais. A window to the south of the choir has preserved a partly restored 16th century stained glass window, representing Saint-Agil and Saint-Fiacre, and one of the windows of the seigneurial chapel has another, representing the Nativity, the Adoration of the Shepherds and the Adoration of the Magi; the other window of this chapel has a modern stained glass window retaining some old fragments in the speckles. The choir was decorated with woodwork including an entrance arcade surmounted by a crucifix, stalls, a communion table and an altarpiece, the latter dated 1734. We can also point out a font decorated with balusters and of a skull (1552), the poetic epitaph of Catherine-Geneviève de Verthamont (1740), a painting representing a martyr (17th century), a Louis XV console and a Venetian glass chandelier.”

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Located approximately 700 meters from the village, the Saint Lubin pond offers a vast body of water of approximately 16 ha, ideal for fishing and relaxation.

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This 13th, 15th and 16th century church does not have a transept. It has a central shingled nave with aisles. The choir ends with a polygonal apse. The apse is decorated with glass roofs dating from 1541 representing various scenes from the Passion. These 16th century stained glass windows (bays 1 to 4) have been partially classified as historic monuments since 1908. Bays 1 and 2 were restored in the 17th century thanks to the Bourbon-Conti family, lords of Bazoche-Gouet from 1676 in 1719, the 4 in the 19th century, then in 1974, by Michel Petit, master glassmaker whose workshop is located in Thivars in Eure-et-Loir. Outside the choir, the stained glass windows are from the 19th century, made by two renowned master glassmakers, the Lorin workshops in Chartres and the Carmel stained glass factory in Le Mans, the first in a neo-Romanesque style, the second approaching the neo-Romanesque style. Gothic.

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The robust grison pillars of the church of Chapelle-Guillaume reveal its distant roots in the beautiful country of Perche-Gouët, and even if it is often difficult to fix with precision the date of construction of a church, at least It seems obvious to her that she has been watching over the small village that surrounds her for many centuries – probably not far from ten… It owes her name to Guillaume Gouët. In any case, the last two hundred years have given it many alterations and restorations. Thus the bell tower that a hurricane had brought down was rebuilt in 1827, while the capital which adorned the entrance disappeared a few decades later, serving as a narthex, or more simply as a “caquetoire”. Everything here announces the joy of welcome and the simple peace that a place of prayer requires. The interior is distinguished by the great care taken in maintaining the warm furnishings: painted vault, gallery, benches, paneling, statues and choir woodwork. The altarpiece is illustrated by a pretty painting of the Annunciation. A great harmony emerges from the whole and invites prayer. There was also not far from there near the church a Notre-Dame priory dependent on Marmoutier, where Saint Martin resided.

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