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피르바움

피르바움 주변 최고의 교통량 없는 자전거 라이딩 코스

4.2

(46)

394

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15

라이딩

Pyrbaum 주변의 교통량이 적은 로드 사이클링 경로는 완만한 언덕, 광활한 숲, 그리고 슈바르차흐(Schwarzach)와 라버(Laber) 강의 그림 같은 계곡으로 특징지어지는 풍경을 가로지릅니다. 이 지역은 대부분 포장된 길의 네트워크를 제공하며, 일부 구간은 다양한 표면과 적당한 오르막이 있습니다. 이러한 다양한 지형은 Pyrbaum 주변의 교통량 없는 사이클링 경로를 찾는 로드 사이클리스트에게 다양한 옵션을 제공합니다.

Pyrbaum 주변 최고의 교통량 없는 로드 사이클링 경로

  • 가장 인기 있는 교통량 없는 로드 사이클링 경로는 마터 돌로로사 교회 Pyrbaum – Pyrbaum과 Pruppach 사이의 자전거 도로, Pyrbaum 출발 루프로,…

마지막 업데이트: 3월 29, 2026

5.0

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51

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#1.

Pyrbaum에서 출발하는 마테르 돌로로사 교회 피어바움 – 피르바움과 프루파흐 사이의 자전거 도로 순환 코스

36.8km

01:31

230m

230m

초급용 로드 라이딩. 모든 체력 수준에 적합. 지면 대부분이 잘 포장되어 있고 라이딩하기 쉬움.

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저장

초급

보통 도로 자전거 타기. 좋은 체력 필요. 지면 대부분이 잘 포장되어 있고 라이딩하기 쉬움.

보통
저희가 komoot 모바일 앱로 길을 안내해 드리겠습니다.
무료 komoot 계정로 끝없는 야외 모험을 손쉽게 찾고, 맞춤 설정하며 길안내할 수 있어요.

무료 회원 가입

보통 도로 자전거 타기. 좋은 체력 필요. 지면 대부분이 잘 포장되어 있고 라이딩하기 쉬움.

보통

초급용 로드 라이딩. 모든 체력 수준에 적합. 지면 대부분이 잘 포장되어 있고 라이딩하기 쉬움.

초급

보통 도로 자전거 타기. 좋은 체력 필요. 지면 대부분이 잘 포장되어 있고 라이딩하기 쉬움.

보통
무료 회원 가입 후 피르바움 주변 라이딩 경로를 11개 더 확인하세요

더 다양한 경로와 다른 탐험가들의 추천을 살펴보세요.

무료 회원 가입

이미 komoot 계정이 있나요?

투어 추천은 다른 사람들이 komoot에서 완료한 수천 개의 활동을 바탕으로 구성되어 있습니다.

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Staufer
3월 10, 2026, Seligenporten Monastery Church

Seligenporten Monastery The monastery, dedicated to the Blessed Virgin Mary, was founded in 1242 by Gottfried the Elder of Sulzbürg and his wife Adelheid of Hohenfels as a nunnery. In 1247, the monastery, then called "Felix Porta" ("fortunate/blessed gate"), was incorporated into the Cistercian Order through the mediation of the Archbishop of Mainz, and this was confirmed in 1249 by Bishop Heinrich of Eichstätt. In 1299, King Albrecht granted the monastery lower jurisdiction. The monastery was endowed by donations from the citizens of Sulzbürg and later from Wolfstein, as well as from the local nobility, and also served as the burial place for the Wolfstein family. Over the course of its more than 300 years, the Cistercian nunnery had further founders and patrons. Around 1500, the monastery's holdings comprised 350 properties with 650 subjects in over 20 villages, who were liable for taxes. It held the patronage rights for seven parishes and two chaplaincies. In the second half of the 15th century, the Electors of the Palatinate began to bring the Upper Palatinate monasteries under their rule. These monasteries, all heavily indebted and in dire financial straits, were powerless to resist. In 1550, Anna von Kuedorf, the last abbess of the Cistercian convent of Seligenporten, was forced to accept the Protestant church order of the Palatine Elector Ottheinrich. With her death in 1576, Seligenporten, the last abbey in the Palatinate, finally passed into the possession of the sovereign. After the annexation of the Upper Palatinate by Elector Maximilian of Bavaria, it was recatholicized, and the monastery was re-established in 1625. In 1671, the monastery was transferred to the Salesian convent in Amberg. In the course of secularization in 1803, the buildings and properties passed into private hands. Today, the former monastery church is the parish church of Seligenporten. Most of the buildings were demolished. The remaining monastery buildings were taken over in 1930/31 by the expelled Cistercians of Sittich Abbey, belonging to the Mehrerau Congregation. The community of monks, now established in Seligenporten, numbered 16 members in 1963, but was dissolved again in 1967. The former abbey church was restored between 1976 and 1979. In 2003, the former brewhouse of the old monastery brewery was renovated, and a new microbrewery was established. Source: Excerpts from www.wikipedia.de

번역: Google

2

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Monastery Church of the Assumption of Mary The monastery church was originally dedicated to the Visitation of Mary and is now dedicated to the Assumption of Mary. The nave is stylistically dated to the late 13th century. The chancel likely dates from the first half of the 14th century. The elongated, plastered hall church with a slightly recessed chancel, measuring 54 meters in length, features stepped buttresses at the chancel. A gabled tower with a pointed spire on the west side is open at the bottom. The church is a single-nave structure with a large nuns' gallery and, below it, the burial vault (so-called crypt) for the founding families of Sulzbürg and Wolfstein. The design is simple, with high, bare walls and no paintings or sculptures to minimize distractions from prayer. By the mid-14th century, the church's clear tripartite division was complete: the nuns' church in the west, the lay church in the center, and the priests' church in the east. The nuns' primary duties consisted of choral prayer and work. It can therefore be assumed that the church and the monastic living quarters were the first buildings completed. Until the Reformation, almost all deceased members of the founding family were buried here, and the nuns prayed daily for their souls. Several gravestones from this period still exist. The nuns' choir stalls on the gallery have been preserved and are therefore unique in all of Europe. The Baroque altars that adorn the church were acquired around 1720 after all the paintings and altars were burned during the Reformation. The high altar was crafted by a carpenter named Ulrich Schäfer from Neumarkt; the sculptor of the figures is unknown. The altarpiece, "The Visitation of Mary," is by the Landshut painter Wolf Simon Groß. In the right side altarpiece, dating from the late 17th century, the Three Wise Men pay homage to the Christ Child, above which is a statue of the Archangel Michael with a flaming sword and scales. In the left side altar stands a statue of the Virgin Mary with the Christ Child at the center, flanked by the apostles Peter and Paul. Above, a guardian angel holds his hand over a child. On the north wall of the nave is a dynamic, life-size group of figures dating from 1762, depicting the crucifix with John Nepomuk, accompanied by a putto and an angel. Source: Excerpts from www.wikipedia.de / https://www.pfarrei-seligenporten.de

번역: Google

2

0

Church of the Assumption of Mary The church was originally dedicated to the Visitation of Mary and is now dedicated to the Assumption of Mary. The nave is stylistically dated to the late 13th century. The chancel likely dates from the first half of the 14th century. The elongated, plastered hall church, with a slightly recessed chancel, measures 54 meters in length and features stepped buttresses at the chancel. A gabled tower with a pointed spire on the west side is open at the bottom. The church is a single-nave structure with a large nuns' gallery and, below it, the burial vault (known as a crypt) for the founding families of Sulzbürg and Wolfstein. The design is simple, with high, bare walls and no paintings or sculptures to minimize distractions from prayer. By the mid-14th century, the church's clear tripartite division was complete: the nuns' church in the west, the lay church in the center, and the priests' church in the east. The nuns' primary duties consisted of choral prayer and work. It can therefore be assumed that the church and the monastic living quarters were the first buildings completed. Until the Reformation, almost all deceased members of the founding family were buried here, and the nuns prayed daily for their souls. Several gravestones from this period still exist. The nuns' choir stalls on the gallery have been preserved and are therefore unique in all of Europe. The Baroque altars that adorn the church were acquired around 1720 after all the paintings and altars were burned during the Reformation. The high altar was crafted by a carpenter named Ulrich Schäfer from Neumarkt; the sculptor of the figures is unknown. The altarpiece, "The Visitation of Mary," is by the Landshut painter Wolf Simon Groß. In the right side altarpiece, dating from the late 17th century, the Three Wise Men pay homage to the Christ Child, above which is a statue of the Archangel Michael with a flaming sword and scales. In the left side altar stands a statue of the Virgin Mary with the Christ Child at the center, flanked by the apostles Peter and Paul. Above, a guardian angel holds his hand over a child. On the north wall of the nave is a dynamic, life-size group of figures dating from 1762, depicting the crucifix with John Nepomuk, accompanied by a putto and an angel. Source: Excerpts from www.wikipedia.de / https://www.pfarrei-seligenporten.de

번역: Google

2

0

Seligenporten Monastery The monastery, dedicated to the Blessed Virgin Mary, was founded in 1242 by Gottfried the Elder of Sulzbürg and his wife Adelheid of Hohenfels as a nunnery. In 1247, the monastery, then called "Felix Porta" ("fortunate/blessed gate"), was incorporated into the Cistercian Order through the mediation of the Archbishop of Mainz, and this was confirmed in 1249 by Bishop Heinrich of Eichstätt. In 1299, King Albrecht granted the monastery lower jurisdiction. The monastery was endowed by donations from the citizens of Sulzbürg and later from Wolfstein, as well as from the local nobility, and also served as the burial place for the Wolfstein family. Over the course of its more than 300 years, the Cistercian nunnery had further founders and patrons. Around 1500, the monastery's holdings comprised 350 properties with 650 subjects in over 20 villages, who were liable for taxes. It held the patronage rights for seven parishes and two chaplaincies. In the second half of the 15th century, the Electors of the Palatinate began to bring the Upper Palatinate monasteries under their rule. These monasteries, all heavily indebted and in dire financial straits, were powerless to resist. In 1550, Anna von Kuedorf, the last abbess of the Cistercian convent of Seligenporten, was forced to accept the Protestant church order of the Palatine Elector Ottheinrich. With her death in 1576, Seligenporten, the last abbey in the Palatinate, finally passed into the possession of the sovereign. After the annexation of the Upper Palatinate by Elector Maximilian of Bavaria, it was recatholicized, and the monastery was re-established in 1625. In 1671, the monastery was transferred to the Salesian convent in Amberg. In the course of secularization in 1803, the buildings and properties passed into private hands. Today, the former monastery church is the parish church of Seligenporten. Most of the buildings were demolished. The remaining monastery buildings were taken over in 1930/31 by the expelled Cistercians of Sittich Abbey, belonging to the Mehrerau Congregation. The community of monks, now established in Seligenporten, numbered 16 members in 1963, but was dissolved again in 1967. The former abbey church was restored between 1976 and 1979. In 2003, the former brewhouse of the old monastery brewery was renovated, and a new microbrewery was established. Source: Excerpts from www.wikipedia.de

번역: Google

2

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St. Willibald Parish Church The hall church with its eastern chancel tower is of Romanesque origin, was remodeled in the Gothic period, refurnished in the Baroque era, and extended westward by two bays in 1834. The 52-meter-high church tower, built of sandstone blocks, bears the date 1491 on a corner stone; the spire was constructed from timbers dating from 1771. A gatehouse ("hay tower") from the 14th/15th century is part of the former churchyard fortifications; the cemetery itself was relocated outside the churchyard in 1864. Only three Gothic statues survived the iconoclasm of the 16th century (St. Nicholas, St. Willibald, and St. James the Apostle). The three Baroque altars were probably created by Johann Ulrich Wiest from Schrobenhausen around 1753. The altarpiece depicts St. Willibald and his sister, St. Walburga's Assumption into Glory is symbolized by the Blessed Virgin Mary with the Christ Child. The work was created by Johann Chrysostomus Wink, court painter of Eichstätt. The altarpiece is framed by figures of the parents of St. Willibald and St. Walburga, St. Richard, and his wife, St. Wuna. The upper section depicts the Holy Trinity. The left side altar shows the Blessed Virgin Mary with Child as Queen of Heaven, with St. Joseph to her left and St. Joachim, her father, to her right. The right side altar is dedicated to St. Anthony of Padua; to his left is St. Francis Xavier, one of the most important missionaries in church history, and to his right is St. John Nepomuk. The frescoes, framed by simple stucco, were painted in 1874 by Georg Lang, a church painter from Deiningen, in the Nazarene style. The church organ was built by the organ builder Andreas M. Ott from Bensheim. The church tower houses four bells; the "Evangelist Bell" dates from the early 14th century and is thus one of the oldest bells in the Diocese of Eichstätt. Three additional bells were added after the war, brought from Erding and Heidelberg. Source: Excerpts from the church guide

번역: Google

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The parish of Mater Dolorosa currently has 1,330 Catholic members. In addition to the main town of Pyrbaum, it includes the districts of Oberhembach, Pruppach, Neuhof, Asbach, Straßmühle, and Birkenlach. The district of Unterferrieden, part of the municipality of Burgthann, also belongs to the Pyrbaum parish. The market town of Pyrbaum is the westernmost municipality in the Upper Palatinate and lies on the edge of the Nuremberg metropolitan area. Due to historical reasons—the former rulers of the region were Protestant—and the influx of people from the metropolitan area, Protestant Christians are numerically predominant in Pyrbaum. Therefore, ecumenism plays a significant role alongside Catholic parish life.

번역: Google

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A first church was consecrated around 1060 in honor of St. Willibald, the founding bishop of the Diocese of Eichstätt. Formerly also a fortified church with four defensive towers—the "Hay Tower" from the 14th/15th century still stands, the others were demolished in the 17th century due to their dilapidated condition—the church has been remodeled several times. For example, in 1491 the church tower was built as a "pointing finger to heaven," but was partially destroyed during the Thirty Years' War. The church is a single-nave building (without dividing columns in the interior).

번역: Google

0

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Another one of those HLs without any description or brains... Just got the button pressed. Delete!

번역: Google

0

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자주 묻는 질문

피어바움에는 차량 통행이 없는 로드 사이클링 코스가 몇 개나 있나요?

피어바움에는 차량 통행이 없는 로드 사이클링 코스 15개가 마련되어 있어, 차량 방해 없이 지역을 탐험하려는 사이클리스트들에게 다양한 선택지를 제공합니다. 이 코스들은 쉬움부터 보통 난이도까지 다양합니다.

피어바움 주변의 차량 통행 없는 로드 사이클링 코스에서는 어떤 지형을 기대할 수 있나요?

피어바움의 차량 통행 없는 로드 사이클링 코스는 슈바르차흐 강과 라버 강과 같은 완만한 언덕, 넓은 숲, 경치 좋은 강 계곡을 포함한 다양한 지형을 특징으로 합니다. 대부분 포장되어 있지만, 일부 구간은 다양한 노면과 적당한 오르막이 있어 사이클링 경험을 더해줄 수 있습니다.

피어바움에는 초보자에게 적합한 쉬운 차량 통행 없는 로드 사이클링 코스가 있나요?

네, 피어바움에는 쉬운 차량 통행 없는 로드 사이클링 코스 5개가 있습니다. 좋은 선택지 중 하나는 마터 돌로로사 교회 피어바움 – 피어바움과 프루파흐 사이의 자전거 도로 루프 (피어바움 출발)로, 약 36.8km 길이이며 지역 마을과 전용 자전거 도로를 탐험할 수 있습니다.

피어바움에는 더 길고 도전적인 차량 통행 없는 로드 사이클링 코스가 있나요?

더 길고 보통 난이도의 도전을 원하는 분들을 위해 피어바움 <-> 켐나트 자전거 도로 – 웅겔슈테텐-브룬 자작나무 숲길 루프 (피어바움 출발)를 고려해 보세요. 이 코스는 숲이 우거진 지역을 약 55.4km 달리며 더욱 몰입감 있는 자연 경험을 제공합니다.

피어바움에는 순환형 차량 통행 없는 로드 사이클링 코스가 있나요?

피어바움의 많은 차량 통행 없는 로드 사이클링 코스는 루프로 설계되어 같은 장소에서 시작하고 끝낼 수 있습니다. 예를 들어, 성 게오르기우스 교회, 피어바움 – 젤리겐포르텐 수도원 루프 (피어바움 출발)는 약 33.9km 길이의 쉬운 순환 코스입니다.

차량 통행 없는 로드 사이클링 코스 근처에서 어떤 자연 명소를 볼 수 있나요?

사이클링을 하는 동안 여러 자연 명소와 가까이하게 됩니다. 슈바르차흐클람 (슈바르차흐 협곡)은 인상적인 암석 지형과 동굴이 있는 보호된 자연 보호 구역이지만, 협곡 자체 내에서는 사이클링이 제한됩니다. 또한, 로트제 (로트 호수)는 주변에 그림 같은 12km 길이의 사이클링 및 하이킹 트레일이 있는 주요 레크리에이션 허브로, 다중 활동의 날에 완벽합니다.

차량 통행 없는 로드 사이클링 코스를 따라 역사적 랜드마크나 성이 있나요?

네, 피어바움 주변 지역은 역사적으로 풍부합니다. 부르크 부르크탄 또는 그륀스베르크 성과 같은 랜드마크를 만날 수 있습니다. 젤리겐포르텐 수도원 교회 – 젤리겐포르텐 수도원 루프 (젤리겐포르텐 출발)는 역사적인 장소를 지나는 보통 난이도의 코스입니다.

피어바움에서 차량 통행 없는 로드 사이클링을 다른 로드 사이클리스트들이 가장 즐기는 점은 무엇인가요?

코무트 커뮤니티는 피어바움의 차량 통행 없는 로드 사이클링을 높이 평가하며, 46개의 평가에서 평균 별점 5점 만점에 4.2점을 받았습니다. 사이클리스트들은 종종 조용하고 잘 관리된 길, 아름다운 자연 경관, 그리고 자동차 교통에서 벗어나 자연에 몰입하는 느낌을 칭찬합니다.

폭포나 협곡을 지나는 코스가 있나요?

슈바르차흐클람 협곡을 직접 사이클링하는 것은 허용되지 않지만, 일부 코스는 테우펠스키르헤 (악마의 교회) – 폭포와 동굴 또는 볼프슐루흐트 (늑대 협곡)와 폭포와 같은 자연 지형을 도보로 탐험할 수 있는 지역 근처로 안내합니다. 슈바르차흐 계곡 오르막 루프 (젤리겐포르텐 출발)는 슈바르차흐 계곡의 전망을 제공합니다.

피어바움에서 차량 통행 없는 로드 사이클링을 즐기기에 가장 좋은 시기는 언제인가요?

피어바움은 연중 대부분 즐거운 로드 사이클링을 즐길 수 있습니다. 봄과 가을은 쾌적한 온도와 아름다운 풍경, 생동감 넘치는 단풍이나 꽃이 만발한 풍경을 선사합니다. 여름도 인기가 많지만 더울 수 있습니다. 겨울 사이클링도 가능하지만, 일부 길은 눈이나 얼음의 영향을 받을 수 있으므로 날씨 조건을 확인하세요.

차량 통행 없는 로드 사이클링 코스는 가족에게 적합한가요?

네, 쉬운 차량 통행 없는 로드 사이클링 코스 중 다수는 가족에게 매우 적합하며, 차량 교통에서 벗어나 안전하고 즐거운 경험을 제공합니다. 전용 자전거 도로와 마터 돌로로사 교회 피어바움 – 피어바움과 프루파흐 사이의 자전거 도로 루프 (피어바움 출발)와 같은 코스의 완만한 지형은 가족 나들이에 이상적입니다.

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