이나리 호수 최고의 워킹 & 하이킹 경로

The forest near Nellim lies nestled between lakes and fells, embodying the quintessential wilderness of Lapland. Among birch and pine trees, and across bogs, views of still waters and expansive horizons constantly unfold. It's an ideal place to enjoy the peace and quiet, pick berries, or simply breathe in the scent of the North.

In winter (we were there at the beginning of December) snowshoes are recommended. The path is not cleared. If no one has walked there before, the snow can be very deep. We didn't make it to the end because we weren't walking there without snowshoes. It's best to go when it's light.

The trip here is definitely worth it! Very beautiful church and a great path through the wilderness.

After the Christianization of the Sami population of Inari, the first small church was built in 1647 in the winter village on the banks of Lake Pielpajärvi, where the semi-nomadic Sami people gathered during the cold season to trade and to settle their religious and legal affairs. The Swedish Queen Christina had the church named after herself and donated the bell and the priest's ceremonial robe. After the old church had been neglected for many years and had become dilapidated, the current church was built in its place between 1752 and 1760. The bell tower was added between 1760 and 1766. Around the church there were originally 30 to 40 church rooms in which churchgoers who had traveled from far away were accommodated, a rectory and several other buildings, none of which have survived. There was no cemetery, however, because the Sami traditionally buried the deceased on islands in Lake Inari. Around 1846, Pielpajärvi Church was renovated and given its current form. When the Sami people settled in Inari, the winter village on Pielpajärvi was abandoned. After the village of Inari became settled, a new church was built there and Pielpajärvi Church was abandoned in 1888.

After the Christianization of the Sami population of Inari, the first small church was built in 1647 in the winter village on the banks of Lake Pielpajärvi, where the semi-nomadic Sami people gathered during the cold season to trade and to settle their religious and legal affairs. The Swedish Queen Christina had the church named after herself and donated the bell and the priest's ceremonial robe. After the old church had been neglected for many years and had become dilapidated, the current church was built in its place between 1752 and 1760. The bell tower was added between 1760 and 1766. Around the church there were originally 30 to 40 church rooms in which churchgoers who had traveled from far away were accommodated, a rectory and several other buildings, none of which have survived. There was no cemetery, however, because the Sami traditionally buried the deceased on islands in Lake Inari. Around 1846, Pielpajärvi Church was renovated and given its current form. When the Sami people settled in Inari, the winter village on Pielpajärvi was abandoned. After the village of Inari became settled, a new church was built there and Pielpajärvi Church was abandoned in 1888.

Winter In the heart of winter, the landscape is shrouded in a blue dusk, but the full moon of the polar night makes the forests shimmer. Under the starry sky, arctic hares do not sink in the snow, for their paws have a broad fringe of stiff hair. For the Sámi, the stars used to be a compass that showed both time and season. They revealed which way to go, as they both show the directions and tell when conditions will brighten. The hare also has its own constellation in the sky. January is the month of the new year in Sámi, and it marks the end of the polar night. Midwinter is over, and we can see a trace of the rising sun on the horizon. Every day the amount of light increases, and in February the sun shines brighter and brighter, so nature gradually wakes up from winter dormancy.

Cross the bridge dry-footed to the other side

The church can only be reached via a 4.5-kilometer-long footpath with hardly any elevation gain. The path mainly leads over stones, boulders and roots, through birch and pine forests and later also past rivers and lakes.