4.4
(9)
261
자전거 타는 사람
31
라이딩
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마지막 업데이트: 2월 24, 2026
5.0
(1)
49
자전거 타는 사람
59.5km
02:17
150m
150m
보통 도로 자전거 타기. 좋은 체력 필요. 지면 대부분이 잘 포장되어 있고 라이딩하기 쉬움.
18
자전거 타는 사람
42.1km
01:45
100m
100m
보통 도로 자전거 타기. 모든 체력 수준에 적합. 투어 중 라이딩하기 어려운 비포장 구간이 있을 수 있음.
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16
자전거 타는 사람
29.8km
01:13
70m
70m
초급용 로드 라이딩. 모든 체력 수준에 적합. 지면 대부분이 잘 포장되어 있고 라이딩하기 쉬움.
11
자전거 타는 사람
44.5km
01:43
120m
120m
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5.0
(1)
7
자전거 타는 사람
30.8km
01:16
90m
90m
보통 도로 자전거 타기. 모든 체력 수준에 적합. 투어 중 라이딩하기 어려운 비포장 구간이 있을 수 있음.
더 다양한 경로와 다른 탐험가들의 추천을 살펴보세요.
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투어 추천은 다른 사람들이 komoot에서 완료한 수천 개의 활동을 바탕으로 구성되어 있습니다.
The two periods of construction of the chapel are clearly distinguishable: the timber-framed walls date from 1600, while the brick façade and walls date from 1863. The Chapel of Our Lady of Sorrows, which had been falling into ruin for many years, holds a special place in the heritage of Pierrefitte. Historians have pondered this legend, which is also found in other villages. Louis de la Saussaye (a 19th-century historian) offers a rational explanation for the chapel's location: Everyone knows that Pierrefitte owes its name to "Pierre fichée," meaning a planted stone. This stone marked the boundary between two Gallic tribes and also served as a religious monument. The Catholic religion was emerging and developing, but this stone remained an object of veneration until quite late in the Middle Ages (1100-1200). The presence of the legendary oxen licking the stone is explained by the fact that the local people secretly worshipped the last remaining monument of the ancient cult and, as tradition dictated, sprinkled milk and honey upon it. The chapel would therefore have been built on the site of this Gallic stone. All of this, of course, is only legend or hypothesis, but written documents dating back to 1600 (during the reign of Henry IV) allow us to glimpse the history of our chapel. In the 16th and 17th centuries, travelers taking the Orléans-Bourges road, whether on horseback or on foot, such as the stonemasons from La Marche who were returning in search of work, were accustomed to spending the night in one of the five inns or "hostelleries" in our village. The quality of these inns was indeed highly regarded at the time, and in the evening, people didn't hesitate to travel a few extra kilometers to stop at "La Croix Blanche," "Le Lion d'Or," "Le Sermon," "Le Trois Rois," or "Le Sauvage" (according to Henri Deletang). This was an opportunity to stop at the Chapel of the Leper Colony, and to care for their souls, Lord or peasant, merchant or beggar, didn't hesitate to throw a few offerings into it. There was a collection box placed within easy reach, but people preferred to toss coins through the bars onto the chapel floor.
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The church consists of two successive rectangles, formerly covered by a wooden barrel vault with exposed beams. The very prominent buttresses of the nave, doubled at the corners, date the construction to the 12th or 13th centuries. The bell tower is supported by internal timbers near the central gable. A document from 1489 informs us that at that time, the church of Sainte Montaine was in need of extensive repairs. The bell tower had to be rebuilt, perhaps following a fire. The current bell tower therefore dates from this period. The western door is also from the 15th century. Its leaves are adorned with nails of remarkable craftsmanship. The nave was surrounded to the north and west by a wooden porch, similar to that of Brinon, but of more refined and delicate workmanship. This extension, which serves as a hall and narthex, is called a "caquetoire" in the Sologne region. It dated back to the 16th century and was demolished during the years 1918/1919. The furnishings are very important in both quantity and quality. Among the 18th-century liturgical vestments are two dalmatics and an 18th-century pastoral stole. There is also a 16th-century statue of the Virgin Mary and a 17th-century statue of Saint Germain, a 17th-century painting of the miracle of Saint Montaine, and a 17th-century processional cross of Christ on the Cross.
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The church was built in the 13th century and is dedicated to Saint Martin (the same patron saint as the church in Aubigny-sur-Nère). Only the apse and the base of the La Faye family's private chapel remain. The nave and vault date from the 15th century, while the bell tower dates from the 19th century.
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In the 16th century, the parish church was located "to the south of the castle"; in 1624, Henri La Châtre, then Count of Nançay, made a request to the Archbishop of Bourges to have it moved; he complained of being "inconvenienced by the continual ringing of the bells";
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Souesmes must have had some importance towards the end of the 8th century since during the division of the archbishopric of Bourges into archdeaconries themselves divided into archpriests, the priest of Souesmes received the title and function of archpriest. This archpriesthood included 32 parishes, all located to the east of Souesmes (except Salbris). It extended as far as the Loire to the northeast and to Boisbelle (Henrichemont) to the southeast as recalled by the table drawn up by Canon Augustin Petit, priest of Souesmes from 1892 to 1948, according to documents found in the archbishopric of Bourges. This table is still in place at the entrance to the church. The left side of the choir of the church of Souesmes is placed under the protection of Saint Julien, beheaded in Brioude around the year 304. The original building was no longer sufficient for the development of worship, which is why a larger Romanesque-style church was built on the same site during the Carolingian era. The walls of the nave bear witness to this period, the six windows being very small at the time. Carolingian terracotta modillions found in the walls during work in the 19th century allow us to date the period of construction of the walls. One of the modillions is in the Museum of Religious Art in Blois and two others, owned by SAHAS, are in the Marcel de Marchéville Archaeological Museum in Romorantin-Lanthenay (article by Joëlle Fallot - Jean-Marie Lorain published in the booklet "Souesmes heritage in your commune" produced by the departmental committee for heritage and archaeology in Loir-et-Cher and the municipality of Souesmes with the assistance of the general council of Loir-et-Cher).
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The parish church of Saint-Étienne was at the disposal of the Abbot of Jargeau. Of Romanesque origin, the building has a single nave on which are grafted a chapel to the north and south, a straight bay under the bell tower, supported by a sacristy to the north and a polygonal choir. The latter belongs to the 16th century. It includes a three-sided apse preceded by a straight bay. The whole, vaulted with ribs, is lit by five bays with flamboyant tracery similar to the two windows of the bay of the bell tower, contemporary with the choir. This has a square plan. Four pillars projecting strongly from the interior of the nave, receiving the four arches which carry all the masonry of the bell tower, accentuate the tripartite division of the interior volume of the building. The open door, in the north gutter wall, on the sacristy rebuilt in the 20th century, is surmounted by two pinnacles resting on sculpted bases framing an accolade. The lintel was once decorated with a coat of arms. The nave, Romanesque in its external volumes, was necessarily reworked from the 16th to the 19th century. It was probably originally a simple framed vessel whose gutter walls were supported on the outside by flat buttresses with slight projections. In the 16th century, the paneled barrel vault, still preserved in the attic, was hidden by ribbed vaults; the engaged columns which receive the ribs, as well as the corner buttresses visible on the facade belong to this campaign of works. Subsequently, a rectangular chapel was attached to the north wall; the south chapel, built in brick and cut stone, dates from the 19th century, as do the six windows with trefoil lintels illuminating the nave, the rose window pierced in the facade and the gallery installed at its back. A brick vault replaced the 16th century vault on the nave. The semicircular portal, extensively reworked, was formerly protected by a timber-framed porch. The three parts of the building are clearly differentiated in the exterior elevation of the building. The nave, not very high, as well as the choir, with its more slender roof, are dominated by the silhouette of the bell tower. Square in plan, it has four levels punctuated by dripstones; the upper level is pierced with two twin bays per face. The bell tower is crowned by a timber spire. The Sauvegarde de l’Art Français granted aid of 50,000 F in 1993 for the repair of the exterior masonry.
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Behind this impressive gate is one of the most beautiful estates in Salbris, with at the end of this avenue the private castle of Rivaulde, all brick and half-timbered. It was built in 1524 and then belonged to the lords of Ferté-Imbault. It belonged to the painter Toulouse-Lautrec in the 19th century, who sold it to the Schneider brothers, who had the castle rebuilt by the architect Coulon, then nicknamed "little Vaux-le-Vicomte". Henri Schneider did not see the end of the work in 1902 and it was his wife who made it her main residence.
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The Nançay Star Pole is a radio astronomy observatory created in 1953 over 150 hectares. Its instruments are used for the observation of astrophysical objects, particularly within the framework of European and international programs. There we also find the 4th largest decimeter radio telescope in the world.
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