ヴァイタースフェルトのおすすめウォーキング＆ハイキングルート

野外聖域、殉教者の十字架、十字架、または聖像柱は、単に機会に応じて寄付され、建てられたわけではありません。古い時代には、それらは自然の中の道しるべでもありました。しかし、それらはまた、寄付者の生前において、死の場合に魂を特別に気遣うよう神に求める目に見える懇願でもありました。このように、Retzの煙突掃除人Majonelliはカルバリーを寄付しました。1726年9月15日の契約で、彼はEggenburgの彫刻家Jakob Seerに十字架刑の描写の制作を依頼しました。十字架刑のグループに加えて、マリアとヨハネが作成されました。

レッツの兵士墓地は、1978年にフォルクスブントの改葬サービスによって、ホラブルン、ミステルバッハ、コルネブルクの各地区から設置されました。墓地は周囲の景観に調和して溶け込んでいます。墓地は1979年9月30日に奉献されました。 自然のままの小道を、地表近くの植物に囲まれながら進むと、境界の石垣の開口部を通って墓地の敷地にたどり着きます。花崗岩の舗装された小道は、高い十字架を通り過ぎ、白樺の木々に囲まれた、より低い墓地へと続いています。ヴァルトフィアテルの花崗岩で作られた自然石の十字架が、ここに眠る人々の墓を印しています。 墓地は2011年1月1日付で、オーストリア連邦内務省の管理下に引き継がれました。

The Kümmerl Chapel stands on a country lane that intersects Windmühlgasse on the outskirts of town. It was built in 1896 by master mason Christian Lehninger from Obernalb and faces west. Inscription: 'This chapel was donated in 1896 by Johann Heinrich Maschek and his brother Paulus, both priests. Johann Heinrich Maschek, OSB, was born in Retz in 1832 and celebrated his first Mass in 1858. He was a professor of Greek and Latin at the Schottengymnasium in Vienna. Heinrich died in 1916. Paul Maschek was a secular priest and parish priest in Senning from 1843 to 1930.'

Crucifixes – that is, wayside crosses, field crosses, or crosses depicting the crucified Christ – can be found not only in villages and towns or in nature, but also in literature. Perhaps the most famous crucifix of this type can be found in the work of Giovanni Guareschi (1908 to 1968). He is the spiritual father of the humorous stories about the two protagonists 'Don Camillo' and 'Peppone'. Guareschi incorporated another main character into his stories – known and popular far beyond Italy's borders –: the crucified Christ, who speaks to Don Camillo from the crucifix on the high altar. The author himself makes the following comment: "So one must explain: If the priests feel offended by Don Camillo, they can smash a candlestick on my skull for all I care; if the communists feel offended by Peppone, they can break a club on my back; but if someone feels offended by Christ's speeches, there's nothing one can do. Whoever speaks in my stories... is my Christ, that is, the voice of my conscience. My personal business, my cause. And therefore: each for himself, and God for all." (G. Guareschi)

"But perhaps the time is not yet ripe for it (...) so that one day they do not bring misfortune on each other and their peoples. And if they should do so anyway, may the good Lord in his counsel provide that at least afterwards, when the misfortune has already been done to them all, they will find their way to each other and make peace in this world once and for all." writes Otfried Preußler (he preferred to describe himself as a storyteller) in "The Flight to Egypt. Royal Bohemian Part". Although these lines originally refer to the German and Czech inhabitants of the Kingdom of Bohemia, which formerly belonged to the Austro-Hungarian monarchy, their statement is actually both timeless and universal.

Wonderful view when you climb the 112 steps with 15 landings to the observation platform of the Europawarte.

The Calvary of Retz shows the suffering and crucifixion of Jesus in various stations of the cross. A contract dated September 15, 1726 obliged Jakob Seer[2], who came from Eggenburg, to complete the crucifixion group, consisting of Jesus Christ, the two thieves, Saint Magdalene, Mary and John, by the beginning of Lent in 1727. It is not known who created the other groups, but they are probably also by Jakob Seer.

To this day, many have not learned anything 🤨.