바이터스펠트 최고의 워킹 & 하이킹 경로

들판의 성소, 성모상, 십자가 또는 성모상은 특정 경우를 위해서만 기증되고 세워진 것이 아닙니다. 옛날에는 탁 트인 시골에서 길을 안내하는 표지판 역할도 했습니다. 하지만 기증자들이 살아있을 때에도 죽음의 경우 영혼을 특별히 돌봐달라는 가시적인 기원이기도 했습니다. 예를 들어, 레츠의 굴뚝 청소부 마요넬리는 칼바리 언덕을 기증했습니다. 1726년 9월 15일 계약에서 그는 에겐부르크의 조각가 야코프 제어에게 십자가 처형 장면 제작을 의뢰했습니다. 계약을 넘어서 십자가 처형 그룹을 위해 마리아와 요한이 만들어졌습니다.

레츠 군인 묘지는 1978년 Volksbund의 이장 서비스에 의해 Hollabrunn, Mistelbach 및 Korneuburg 지역에서 조성되었습니다. 묘지는 주변 풍경과 조화롭게 어우러집니다. 1979년 9월 30일에 묘지가 개장되었습니다. 땅에 가까운 식물들로 둘러싸인 자연 그대로의 오솔길을 따라, 경계석 벽의 개구부를 통해 묘지 부지에 도달합니다. 화강암 포장 도로는 높은 십자가를 지나 자작나무 군락으로 둘러싸인 더 낮은 묘지 구역으로 이어집니다. 발트비어텔 화강암으로 만든 자연석 십자가가 이곳에 잠든 이들의 무덤을 표시합니다. 묘지는 2011년 1월 1일부로 오스트리아 내무부의 관리하에 이관되었습니다.

The Kümmerl Chapel stands on a country lane that intersects Windmühlgasse on the outskirts of town. It was built in 1896 by master mason Christian Lehninger from Obernalb and faces west. Inscription: 'This chapel was donated in 1896 by Johann Heinrich Maschek and his brother Paulus, both priests. Johann Heinrich Maschek, OSB, was born in Retz in 1832 and celebrated his first Mass in 1858. He was a professor of Greek and Latin at the Schottengymnasium in Vienna. Heinrich died in 1916. Paul Maschek was a secular priest and parish priest in Senning from 1843 to 1930.'

Crucifixes – that is, wayside crosses, field crosses, or crosses depicting the crucified Christ – can be found not only in villages and towns or in nature, but also in literature. Perhaps the most famous crucifix of this type can be found in the work of Giovanni Guareschi (1908 to 1968). He is the spiritual father of the humorous stories about the two protagonists 'Don Camillo' and 'Peppone'. Guareschi incorporated another main character into his stories – known and popular far beyond Italy's borders –: the crucified Christ, who speaks to Don Camillo from the crucifix on the high altar. The author himself makes the following comment: "So one must explain: If the priests feel offended by Don Camillo, they can smash a candlestick on my skull for all I care; if the communists feel offended by Peppone, they can break a club on my back; but if someone feels offended by Christ's speeches, there's nothing one can do. Whoever speaks in my stories... is my Christ, that is, the voice of my conscience. My personal business, my cause. And therefore: each for himself, and God for all." (G. Guareschi)

"But perhaps the time is not yet ripe for it (...) so that one day they do not bring misfortune on each other and their peoples. And if they should do so anyway, may the good Lord in his counsel provide that at least afterwards, when the misfortune has already been done to them all, they will find their way to each other and make peace in this world once and for all." writes Otfried Preußler (he preferred to describe himself as a storyteller) in "The Flight to Egypt. Royal Bohemian Part". Although these lines originally refer to the German and Czech inhabitants of the Kingdom of Bohemia, which formerly belonged to the Austro-Hungarian monarchy, their statement is actually both timeless and universal.

Wonderful view when you climb the 112 steps with 15 landings to the observation platform of the Europawarte.

The Calvary of Retz shows the suffering and crucifixion of Jesus in various stations of the cross. A contract dated September 15, 1726 obliged Jakob Seer[2], who came from Eggenburg, to complete the crucifixion group, consisting of Jesus Christ, the two thieves, Saint Magdalene, Mary and John, by the beginning of Lent in 1727. It is not known who created the other groups, but they are probably also by Jakob Seer.

To this day, many have not learned anything 🤨.