가장 멋진 명소 20곳

Beautiful baroque cathedral with a separate bell tower.

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In 1857, Giovanni Spano published an article that included a graphic overview of the monument. The Canon describes and interprets the sacred well in a rather convoluted way: he classifies it as a nuragic structure but is unable to discern its true function, mistaking it for a prison due to its similarity to other finds. In 1860, La Marmora, in his Itinéraire, praised the monument and compared it "to the Treasury of Atreus in Mycenae, Greece, described and illustrated by James Stuart." In the early years of the 20th century, other sacred wells in Sardinia were investigated: Antonio Taramelli, an archaeologist of the first half of the 20th century, finally surmised their function. His work is complemented by Raffaele Pettazzoni, who, in his book on the beliefs of the ancient Proto-Sardinians, describes the cult of water, also drawing on comparisons from outside the island.

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«The country church of St. Christina, located in the territory of Paùli-Latìno, a quarter (4 km) from this town, also belongs to this priory (of Bonarcado), while it is two hours from Bonarcado. Nearby there are some casipole for the novenanti who compete there on the first of May. The main festival falls with great frequency on the 10th of the same and a pious procession to the fountain named after the saint, which has a peculiar shape and structure. On July 24th there is a memorial day on which the glorious death of the same is commemorated.»

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In 1860, La Marmora, in his Itinéraire, praised the monument, comparing it "to the Treasury of Atreus at Mycenae, Greece, described and illustrated by James Stuart". In the early years of the 20th century, other sacred wells were investigated in Sardinia: Antonio Taramelli, an archaeologist of the first half of the 20th century, finally guessed their function. His work is completed by Raffaele Pettazzoni, who, in his book on the beliefs of the ancient proto-Sardinians, describes the cult of water, also referring to comparisons outside the island. Despite the importance of the monument and its excellent state of preservation, it was necessary to wait until 1953 for the first excavations and restorations, which then continued with the Athnitzi campaigns of 1967-73 and 1977-83. [9] The last excavation campaigns were carried out by Bernardini in 1989-90 and by Arnold Lebeuf between 2005 and 2010. Further research is planned, focusing mainly on the area of the Nuragic village (which, however, had not yet been carried out as of 2012).

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In 1860, La Marmora, in his Itinéraire, praised the monument, comparing it "to the Treasury of Atreus at Mycenae, Greece, described and illustrated by James Stuart". [4] In the early years of the 20th century, other sacred wells were investigated in Sardinia: Antonio Taramelli, an archaeologist of the first half of the 20th century, finally guessed their function. [5][6][7] His work is completed by Raffaele Pettazzoni, who, in his book on the beliefs of the ancient proto-Sardinians[8], describes the cult of water, also referring to comparisons outside the island. Despite the importance of the monument and its excellent state of preservation, it was necessary to wait until 1953 for the first excavations and restorations, which then continued with the Athnitzi campaigns of 1967-73 and 1977-83. [9] The last excavation campaigns were carried out by Bernardini in 1989-90 and by Arnold Lebeuf[10] between 2005 and 2010. Further research is planned, focusing mainly on the area of the Nuragic village[1] (which, however, had not yet been carried out as of 2012).

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In 1841, Angius published a first summary description of the monumental complex in the Angius-Casalis dictionary:[2] «The country church of St. Christina, located in the territory of Paùli-Latìno, a quarter (4 km) from this town, also belongs to this priory (of Bonarcado), while it is two hours from Bonarcado. Nearby there are some casipole for the novenanti who compete there on the first of May. The main festival falls with great frequency on the 10th of the same and a pious procession to the fountain named after the saint, which has a peculiar shape and structure. On July 24th there is a memorial day on which the glorious death of the same is commemorated."

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The site is essentially composed of two parts: the first, the best known and best studied, consists of the Well Temple, a sacred well of the nuragic period, to which are attached structures: a meeting hut, a perimeter enclosure and other smaller huts. The second part of the complex, about two hundred meters to the southwest, consists of a single-tower nuraghe, some elongated stone huts of unknown date and a nuragic village that has yet to be excavated and of which few illuminating elements are visible[1]. Although of limited archaeological interest, the Christian devotional area of the Church and Novenum of St. Christina integrates the complex, intended as a place where the novena is celebrated in honor of the saint.

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The Nuragic Sanctuary of Santa Cristina is an archaeological area located in the municipality of Paulilatino, in the province of Oristano, in central-western Sardinia and in the southern part of the Abbasanta plateau. The site takes its name from the country church of Santa Cristina, which is located nearby.

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The Nuragic Sanctuary of Santa Cristina is an archaeological area located in the municipality of Paulilatino, in the province of Oristano, in central-western Sardinia and in the southern part of the Abbasanta plateau. The site takes its name from the country church of Santa Cristina, which is located nearby.

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The Nuragic Sanctuary of Santa Cristina is an archaeological area located in the municipality of Paulilatino, in the province of Oristano, in central-western Sardinia and in the southern part of the Abbasanta plateau. The site takes its name from the country church of Santa Cristina, which is located nearby.

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It's worth a visit, the architecture is interesting and the audio guide gives you detailed information about what you see. Entrance to the baths is included in the price (or vice versa). So if you see one you can also see the other as they are just a few minutes drive or probably 5-10 minutes walk away

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A cathedral, so for Hamburgers: no carousels and beer, just church and stuff. Beautifully colorful inside.

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nice square outside a pleasant baroque cathedral with a couple of gothic vestiges

The Aragonese House is a splendid example of stately architecture dating back to around the 16th-17th century. The house is divided into two parts and one of these houses a museum. Not far from here stands the church of San Pietro Apostolo.

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The first document that testifies to the existence of the church dedicated to Santa Maria dates from February 20, 1192. In 1195 the cathedral and the entire city were set on fire and sacked by the troops of the magistrate of Cagliari Guglielmo de Lacon-Massa. The cathedral was badly damaged during the military occupation of the city and in 1228 reconstruction began. The pointed arch building, written documents and two bronze knockers on the portal bear witness to this. In the first half of the 14th century, the Romanesque structure of the Duomo was modified... The transept and the first bell tower were part of the 1300 extension, whose colored majolica dome was only added in the 18th century. In the will of King Hugh II of Arborea of April 4, 1335, the ruler mentions the place where he wanted to be buried: in the Church of the Virgin Mary of Oristano and precisely in the Chapel of San Bartolomeo, which still needs to be completed . Further extensions may have taken place between 1336 and 1349, as the grave of the legal adviser Filippo Mameli, who died in 1349, suggests. During an invasion of French militias that took place on February 25, 1637, the city of Oristano, the churches and especially the cathedral were looted and badly damaged. With the arrival of Sardinian troops from Cagliari and Sassari, the French soldiers decided to leave the city on February 28th to embark again. Pursued by the Sardinian military, the French left behind two pieces of artillery, eleven boats, thirty-six prisoners and eight banners, four of which are preserved on the wall of the main entrance of Oristano Cathedral. The current cathedral, built in the years 1729-1745 to an elegant Piedmontese Baroque design, houses the chapel with the relics of Sant'Archelao, patron saint of the city and the diocese. Source and more information: https://www.comune.oristano.it/it/amministrazione/luoghi/luogo/Cattedrale-di-Santa-Maria-Assunta/

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"It is the epitome of the architectural high point of the water temples. Its proportions are so balanced (...), its geometric composition is so well thought out (...), so rational (...) that one would not believe it possible (...) that this building was built around 1000 BC." This is how the "father" of Sardinian archaeology, Giovanni Lilliu, describes the well sanctuary of Santa Cristina, the holy nuragic site par excellence, which is located on a basalt plateau in the area of nearby Paulilatino. Its name goes back to the nearby small field church of Santa Cristina, which dates back to the 11th century... The archaeological excavation site is just a few dozen meters from the Christian-medieval site, which is immersed in the green of centuries-old olive trees. It is divided into two main areas: the first contains a fountain temple from the late Bronze Age (12th century BC), which is surrounded by a sacred enclosure (themenos) in the shape of a “keyhole”. The temple was built with finely worked basalt blocks and exquisite techniques and is a jewel with perfect geometric shapes. The interior consists of a vestibule, a staircase and a room with a tholos-like vault (false dome) laid out in concentric circles. The staircase has a trapezoidal cross-section with 7 m cantilevered walls. The 25 steps become increasingly narrower towards the fountain cell and are covered by architraves placed in mirror images: this creates the effect of an “upside down staircase”. Descending the stairs is a little scary, but one is impressed nonetheless. The place of worship represents the water cult, which attracted people from all parts of the island. The water comes from never-ending groundwater into the basin carved out of the rock: the water level is always the same. It is assumed that the temple was originally covered and the higher part was similar to the sacred well Su Tempiesu of Orune. Outside the enclosure you can find the remains of the Nuragic settlement. Worth seeing are the round "meeting hut" with a diameter of 10 m, a floor covered with pebbles and a round seat, as well as about 10 other rooms... Source: https://www.sardegnaturismo.it/de/entdecken/gebiet-von-santa-cristina

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The Nuraghe Santa Cristina stands here beautifully surrounded by trees. In addition to the nuraghe, there is a house about 14 meters long, the purpose of which is unknown. The whole complex with nuraghe, church, village and the fountain sanctuary is well worth seeing.

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The pretty Casa Aragonese is a typical residence of the country gentry and was built in the 16th century from red trachyte stone. The windows and door frames built in the Spanish-Aragonese style, which also gave the house its name, are striking. Admission to Casa Aragonese is included in the Roman Baths ticket. Attention: closed on Mondays! Current information is available here: https://www.forumtraiani.it/casa-aragonese/

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The thermal baths are managed by the Cooperative Forum Traiani. Current opening times can be found here: https://www.forumtraiani.it/what-to-see/?lang=en

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It was once the Forum Traiani, the most important Roman city in the island's hinterland, founded in the late Republic and becoming a marketplace between the inland communities and the Romanized population of the Gulf of Oristano under Emperor Trajan. Today Fordongianus is a small town of less than a thousand inhabitants in the Barigadu area, a renowned wellness center thanks to a thermal facility that uses saline and thermoactive water springs that flow at 56 degrees all year round and have beneficial effects on the body. A feature known to the Romans: the city is situated on the left bank of the fertile and lush valley of the Tirso, home to the warm and healing Aquae Ypsitanae, Roman baths from the 1st century AD, now an archaeological site. Two facilities can be visited, one retains a rectangular porticoed swimming pool, originally with a barrel vault, the other includes the changing room. The floor was in mosaic (you will see traces of it) and the ceiling in blue glass paste. The supply was ensured by a network of canals and a system of wells and cisterns. The importance of the thermal baths is confirmed by two statues of the god Bes, deity of health cults, and by a sacred space dedicated to the nymphs. Source: https://www.sardegnaturismo.it/en/discover/fordongianus

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