레버거 베르제 주변 최고의 버스 정류장 출발 하이킹 & 워킹 코스

The small hall church was built from 1840 to 1842 according to a design in the historicist architectural style by Georg Osterwald at the instigation of Ernst August I at the request of his wife Friederike. The namesake did not live to see the inauguration on August 24, 1842. The nave, covered with a gable roof, has a semicircular apse. There is a roof turret above the facade. The portal is flanked by columns on which spires sit. The interior is covered with a barrel vault. The organ was inaugurated in 1853. The copper organ pipes had to be handed over during the First World War. They were initially replaced by zinc ones, and it was not until 1979 that the old richness of sound was restored with new organ pipes. The church furnishings from the time of construction include an ambo, baptismal font, altar and pulpit. Source: Wikipedia

The pavilion is named after Duke Frederick of York, 1763-1872. The naming of the building after the son of Princess Sophie Charlotte of Mecklenburg-Strelitz and King George III of Great Britain, Ireland and Hanover is further evidence of Bad Rehburg's special connection to the House of Welf. His brother Ernst August, King of Hanover, was also one of the noble spa guests. The Frederick Pavilion was first documented in the building inventory of Bad Rehburg in 1891. It was originally a well house and stood near the springs in the spa facilities. When these dried up, it was moved to the promenades that spa guests used for strolling. The Frederick Pavilion was renovated in 1997 and taken over by the Bad Rehburg Cultural Preservation Association. Today it is primarily used to hold cultural events.

A chain fairy tale: the story of the chicken that dreams that the sky is falling on its head - and that therefore has to run to Loccum as quickly as possible. It also tells this to the animals that it meets, one after the other, on its way there. And they all share its fear - one after the other - and run with it. Until they meet the fox. And end up in its cave... now it becomes dangerous. Source: https://hoerspiele.dra.de/detailansicht/4935988

A fisherman who lives with his wife in a miserable hut known as a "pissputt" catches a flounder in the sea, who begs for his life as an enchanted prince; the fisherman releases him again. When Ilsebill, the fisherman's wife, hears this, she asks him whether he hasn't asked for anything in exchange for the fish's freedom. She urges her husband to call the flounder again to wish for a small hut. The magic fish grants him this wish. But Ilsebill is soon no longer satisfied with this. She again asks her husband to call the flounder ashore and make a greater wish. The fisherman does not share his wife's wishes, but bows to her will despite growing fear. The more excessive Ilsebill's wishes become, the worse the weather becomes. The sea turns green, then blue-violet, then black, and the storm becomes ever more violent. After the hut, she demands a castle. When she is not satisfied with that either, she wants to become king, emperor and finally pope. All of these wishes are fulfilled by the Flounder and announced with the formula: "Just go, she already is." When she finally demands to become like God, she is sent back to the miserable hut, like at the beginning. Source: Wikipedia

The Wolf and the Seven Young Goats (KHM 5) has been one of the most popular fairy tales since the first edition of Children's and Household Tales in 1812. The Brothers Grimm were told the fairy tale by the Huguenot family Hassenpflug, and the Grimms also had reason to believe that the story had French origins, as they knew the part about the white paw from a French children's book, among other things. Despite this, they included the fairy tale in their collection from the very beginning, and even placed it close to the beginning of Children's and Household Tales. Numerous illustrations, e.g. B. by Ludwig Richter (1853 and 1862), Otto Ubbelohde (1907), Eugen Osswald (1910) and Felix Hoffmann (1957), the adaptation into the fairy tale opera The Seven Little Goats (1895) by Engelbert Humperdinck, a fairy tale film from 1956, a television production by the Augsburger Puppenkiste (1966) and the cartoon production by SimsalaGrimm (1999) also testify to the popularity of the fairy tale. Source: https://www.deutschland-lese.de/streifzuege/maerchen/der-wolf-und-die-sieben-jungen-geisslein/

The main motif of the fairy tale, the redemption of the enchanted brothers by their only sister, can be found in a whole series of fairy tales, including Basile's fairy tale The Seven Doves, the Grimm fairy tales The Six Swans and The Twelve Brothers, and The Wild Swans by Hans Christian Andersen. The birds here probably represent the damnation of souls, the long journey the girl has to go, the guilt that was burdened upon her at birth (see the search hike). The glass mountain stands on the one hand for insurmountability, and on the other hand for clarity (transparent): the girl knows "crystal clear" what she has to do, and by chopping off a finger she is a sacrifice. Source: https://www.maerchenatlas.de/deutsche-maerchen/grimms-marchen/die-sieben-raben/

A princess drops her golden ball into the well while playing, and a frog offers to help her. In return, she has to promise to become his friend and share his plate and bed. When she gets the ball back, she goes home and forgets the poor frog in his well. But the frog comes to the door of the royal castle, and at the insistence of her father, the king, the princess reluctantly confesses to her promise. She has to share her table with the frog. But when the frog demands that she take him to her bed, her disgust is so great that she throws the slimy and ugly frog against the wall. At the same moment, the frog turns into a prince. He had been cursed by an evil witch. According to her father's will, he takes the king's daughter to his kingdom in a carriage as his wife. During the journey, Henry, the young king's loyal servant, is so happy at his master's salvation that he (the "Iron Henry") had put around his heart when his master was turned into a frog so that his heart would not burst from sorrow that he broke with a loud crash. Prince and princess live happily ever after. Source: Wikipedia

The most well-known version of the Pied Piper legend goes back to the Brothers Grimm's collection of 1816. The two linguists included the story as "The Children of Hamelin" in their book of German legends. Source: https://www.hameln.de/de/der-rattenfaenger/die-rattenfaengersage/die-sage-nach-den-bruedern-grimm