레버거 베르제 주변 최고의 가족 하이킹 & 워킹 코스

Swallows nest in the tower

The eagle hasn't been there for a long time?

The small hall church was built from 1840 to 1842 according to a design in the historicist architectural style by Georg Osterwald at the instigation of Ernst August I at the request of his wife Friederike. The namesake did not live to see the inauguration on August 24, 1842. The nave, covered with a gable roof, has a semicircular apse. There is a roof turret above the facade. The portal is flanked by columns on which spires sit. The interior is covered with a barrel vault. The organ was inaugurated in 1853. The copper organ pipes had to be handed over during the First World War. They were initially replaced by zinc ones, and it was not until 1979 that the old richness of sound was restored with new organ pipes. The church furnishings from the time of construction include an ambo, baptismal font, altar and pulpit. Source: Wikipedia

The pavilion is named after Duke Frederick of York, 1763-1872. The naming of the building after the son of Princess Sophie Charlotte of Mecklenburg-Strelitz and King George III of Great Britain, Ireland and Hanover is further evidence of Bad Rehburg's special connection to the House of Welf. His brother Ernst August, King of Hanover, was also one of the noble spa guests. The Frederick Pavilion was first documented in the building inventory of Bad Rehburg in 1891. It was originally a well house and stood near the springs in the spa facilities. When these dried up, it was moved to the promenades that spa guests used for strolling. The Frederick Pavilion was renovated in 1997 and taken over by the Bad Rehburg Cultural Preservation Association. Today it is primarily used to hold cultural events.

A little girl, to whom her grandmother once gave a red cap, is called Little Red Riding Hood. Her mother sends her to her bedridden grandmother, who lives in a house in the forest, with a basket of treats (cake and wine). Her mother warns Little Red Riding Hood not to stray from the path. In the forest, she gets into a conversation with a wolf. The wolf listens to Little Red Riding Hood and draws her attention to the beautiful flowers in a nearby meadow, whereupon Little Red Riding Hood decides to pick another bouquet, despite her mother's warning. The wolf rushes straight to her grandmother and devours her. He lies down in her bed in her nightgown and waits for Little Red Riding Hood. Soon after, Little Red Riding Hood reaches the house, goes in, and goes to (in Perrault's version) or to (in the Brothers Grimm's version) her grandmother's bed. There, Little Red Riding Hood is surprised by her grandmother's appearance, but does not recognize the wolf before she too is devoured. In Perrault's version, the fairy tale ends here. In the Brothers Grimm, the hunter frees Grandmother and Little Red Riding Hood from the sleeping wolf's belly. Instead, stones are put into the wolf's belly. Because of the weight of the stones, the wolf cannot escape and dies. In an Italian version, The False Grandmother, Little Red Riding Hood frees herself through her own cunning and flees. The wolf then dies. Source: Wikipedia

The material of this fairy tale is spread throughout Europe in many variations. It was given to the Brothers Grimm by the storyteller Maria Hassenpflug (1788 - 1856). They revised it several times. The story may have a historical background. Three German communities, Alfeld in Lower Saxony, Waldeck in northern Hesse and Langenbach in the Taunus imagine themselves to be the sites of the historical Snow White. Hardly any other fairy tale offers so much scope for psychological, social or cultural-historical interpretations. Accordingly, it has often been analyzed, examined for symbolism, interpreted and even caricatured. In any case, it is an exciting and fantastic story. Source: https://www.deutschland-lese.de/streifzuege/maerchen/schneewittchen-und-die-sieben-zwerge/

A chain fairy tale: the story of the chicken that dreams that the sky is falling on its head - and that therefore has to run to Loccum as quickly as possible. It also tells this to the animals that it meets, one after the other, on its way there. And they all share its fear - one after the other - and run with it. Until they meet the fox. And end up in its cave... now it becomes dangerous. Source: https://hoerspiele.dra.de/detailansicht/4935988

The Wolf and the Seven Young Goats (KHM 5) has been one of the most popular fairy tales since the first edition of Children's and Household Tales in 1812. The Brothers Grimm were told the fairy tale by the Huguenot family Hassenpflug, and the Grimms also had reason to believe that the story had French origins, as they knew the part about the white paw from a French children's book, among other things. Despite this, they included the fairy tale in their collection from the very beginning, and even placed it close to the beginning of Children's and Household Tales. Numerous illustrations, e.g. B. by Ludwig Richter (1853 and 1862), Otto Ubbelohde (1907), Eugen Osswald (1910) and Felix Hoffmann (1957), the adaptation into the fairy tale opera The Seven Little Goats (1895) by Engelbert Humperdinck, a fairy tale film from 1956, a television production by the Augsburger Puppenkiste (1966) and the cartoon production by SimsalaGrimm (1999) also testify to the popularity of the fairy tale. Source: https://www.deutschland-lese.de/streifzuege/maerchen/der-wolf-und-die-sieben-jungen-geisslein/