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    10월 28, 2023

    A tranquil architectural gem in the rural surroundings of Upper Swabia, which, with the Exulanten fountain and St. Michael's Church, reminds us of the history of the Protestant exiles in Wain after the 30 Years' War.

    번역자 Google •

      10월 29, 2023

      Exiles' fountain in Wain:
      Central village fountain between the community center and the town hall, opposite the rectory and near St. Michael's Church.
      The settlement of Protestant exiles from Carinthia and Styria after the devastation of the Thirty Years' War had a great impact on Wain. The Exiles' fountain was donated for this occasion, which, in its contemporary design language, commemorates the settlement of Protestant Christians. (biberach.city-map.de/02013800/)
      The basic shape of the fountain is an octagon, based on the choir area of the neighboring St. Martin's Church. The green Tauernstein is in the middle of the octagon and comes from Carinthia. The stone symbolizes a green island. Until the end of the Second World War, Wain was a Protestant island in the otherwise Catholic surrounding area. The woman is pulling a ladder cart, symbolizing the escape, in which only the bare essentials could be taken with her. The piled-up plates symbolize variations of how worries can be dealt with. The happy-looking boy is meant to remind us that children and young people often react carefree and with curiosity to new territory. (oberschwaben-welt.de/wain-und-die-erinnerung-an-bethlehem/)

      번역자 Google •

        10월 29, 2023

        Exiles in Wain (1):
        Shortly after the Thirty Years' War, many Protestants had to leave their Habsburg-Catholic villages in Carinthia and Styria and found a new home in the Wain dominion, which has belonged to the Imperial City of Ulm since 1571 and has been Protestant ever since.
        Many of their descendants still live in Wain and neighboring Balzheim today, and the memory of their former origins is still very much alive.
        Shortly before the outbreak of the Thirty Years' War, in 1617, the communion lists of the Wain parish still recorded 337 participants. But the war hit the Wain dominion hard, especially in the 1930s. The imperial troops camped in the area several times and destroyed the imperial city of Ulm in particular. During these times, the Wain residents sought safety within the Ulm city walls. There, many residents of Wain fell victim to the plague, which killed over 15,000 people in nine months, mainly refugees from the countryside. In 1637 and 1638, only 3 children were born in Wain, compared to 39 in 1630, and on the occasion of the "Peace Festival" in 1650, only 96 people were counted as participants in Holy Communion. This was the entire population except for one, as is expressly noted.
        In the course of the 16th century, many residents of the Austrian-Habsburg hereditary lands had turned to the teachings of Martin Luther. But although the Peace of Westphalia of 1648 had stipulated that the inhabitants of the areas that had been Protestant on January 1, 1624 could remain true to their faith, the Habsburgs had expressly stipulated that this provision should not apply in their hereditary lands of Styria, Carinthia and Carniola.
        On January 28, 1651, the residents of the Carinthian county of Ortenburg were informed by the governor in Afritz that they had four weeks to "commit to the Holy Religion through real priests and communion or to quit and vacate the country within that time." Most of them left their Carinthian homeland during the course of the same year. Many of these names, recorded in an extensive log book, can be found shortly afterwards in the books of the Wain parish.
        (stadtarchiv.ulm.de/stadtarchiv/haus-der-stadtgeschichte-stadtarchiv-ulm/ulmer-geschichte-im-netz/migration/17-jahrhundert/exulanten-wain)

        번역자 Google •

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