가장 멋진 명소 20곳

Get ready to drift in the summer sand

The present building is a cathedral. The abbey that preceded it was shut down after the reformation and only its ruins remain.

Lots of different types of terrain to learn, pay attention to some of the forest turns not all are obvious, few lift your bike over log sections, one built for short people section but fun, watch your head;-). Beware of a couple of very bust main road crossings!!! This time of year give yourself time, lights and toes and fingers need warmth. Shout out to 'Wolf Way' for the route;-)

Old Church

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OS shows it as a footpath.

This beautiful cathedral was originally built as a church in the early 13th century and became a cathedral for the newly established Diocese of St Edmundsbury and Ipswich in 1914. It has some beautiful characteristics including a large rose window, detailed stone carvings, fantastic gardens and the notable Abbey Gate.

Would have been amazing in its day but now it’s just a bit of ruined masonry on a busy road into Bury, opposite a Ford garage and next to a Tesco warehouse. Sic transit gloria.

Occupies the site of the old abbey with a very scenic set-paved road taking you past the front.

Lovely spit for a coffee stop or lunch. If you're lucky you can pop into the cathedral and hear the choir practicing!

St Edmundsbury Cathedral originated in the 11th century and was rebuilt in the 12th and 16th centuries as a parish church, becoming a cathedral in 1914.

The hospital of Saint Saviour is a little oasis of history on the busy Thornham Road / A1101 out of Bury St. Edmunds. The hospital of St. Saviour, without the north gate, was begun by Abbot Samson about the year 1184, but it was not finished nor fully endowed until the time of King John. It was originally founded for a warden, twelve chaplain priests, six clerks, twelve poor men, and twelve poor women.

The church with almost 1000 years of history was part of the abbey and has been extended and rebuilt several times in its history.

15th century double-hammerbeam angel roof The church of The Blessed Virgin Mary in Woolpit is one of the great medieval churches of Suffolk, a county blessed with some of the finest country churches in England. Like so many other Suffolk villages Woolpit owes its superb church to the wealth of the medieval wool trade, but there was a church on this spot centuries before Suffolk wool merchants gained their wealth. The earliest record of a church at Woolpit comes from AD 1005 when the Earl of the East Angles gave the church and manor here to the Shrine of St Edmund at Beodricsworth (Bury St Edmunds). The church remained the property of the Abbey until the Dissolution of the Monasteries. The Woolpit church originally sent 10 marks worth of tithes to support the monks of Bury, but at some point in the medieval period this sum claimed by the crown. The monks of St Edmundsbury Abbey were furious, and determined to seek reparation. Two monks disguised themselves as Scottish pilgrims and without permission left the abbey and made the long journey to Rome, where they sought and obtained a Papal charter affirming their right to the money. They were attacked and robbed on their return journey, but one of the monks hid the charter in his mug, and so preserved it. The pair's belongings had been stolen, so they had no choice but to beg their way back to the abbey. The Papal charter did the trick, however, and Woolpit's tithe once more went to help maintain sick monks. Shortly before 1087, a new church was built at the behest of Abbot Baldwin. The only remaining feature of this Norman building is the priest's door in the south wall of the chancel. The double-hammerbeam angel roof OUR LADY OF WOOLPIT Woolpit became a destination for pilgrims during the medieval period, when it held a richly decorated statue of Our Lady in its own chapel. No trace of this chapel now survives but it was probably on the north side of the chancel, where the vestry now stands. Alternatively, it may have stood at the east end of the south aisle. Pilgrims began arriving at least as early as 1211 when the Bishop of Norwich ordered that their offerings be given to St Edmundsbury Abbey. The Shrine of Our Lady of Woolpit became extremely popular during the 15th and 16th centuries. Henry VI visited twice, and Queen Elizabeth of York, wife of Henry VII, ordered that a pilgrimage be made on her behalf in 1501. In 1538 Henry VIII ordered that Catholic images be destroyed, and it seems likely that the statue was pulled down at that time. in 1551 the Court of Augmentation ordered that the chapel itself be pulled down and the material sold. A curious scene took place at Woolpit during the tumult of the English Civil War. The incumbent rector was John Watson, and when he was ordered to accept the new Puritan style of worship he refused. He was removed from his living, and the Earl of Manchester sent armed men to enforce the order. The village split into two factions, and a furious melee broke out in the church. The rector was removed, and retired to Norfolk where he died shortly after. St Mary's is worth visiting for its superb double-hammerbeam roof, decorated with carved figures of angels. Iconoclast William Dowsing did his best to destroy the angels in 1644. His deputy found 80 'superstitious Pictures' some of which he destroyed and others he ordered to be taken down. Many of the angel's heads were defaced but these were sensitively restored in the 19th century. Other highlights include beautifully carved medieval bench ends decorated with a wide variety of carved figures. These figures probably survived because the Puritans considered them heraldic symbols rather than religious. Eye-catching figures include griffins and a very mournful looking dog. Another highlight is a finely crafted south porch dating to 1430-1455. Over the porch arch is a parvise, a small chamber possibly used for storing important documents. The porch roof is vaulted with exceptionally detailed lierne vaulting and decorated bosses. The eagle lectern is a rare early Tudor relic, made around 1520 and one of just 20 surviving examples made to accept a chained Bible. A local tradition suggests that Elizabeth I gave the lectern to the church, though there is no proof of this. The queen did visit nearby Haughley Park in 1600 and sent one of her knights to visit Woolpit on her behalf. It is certainly possible that he gave the parishioners money that was used to buy the lectern. The screen is 15th century, though the gates are Jacobean. The screen is painted and gilded and retains the medieval beam made to hold the rood, or crucifix. The base of the screen is painted with figures of saints including St Withburga, St Edmund, St Etheldreda, and St Felix. The face of St Felix is actually a portrait of Henry Page, the serving rector at the time of the Victorian restoration. Over the arch is a beautifully vaulted painted dedication board, decorated with figures of angels. The large east window is a beautiful example of Decorated Gothic style, with reassembled fragments of medieval glass in the upper lights. Each end of the chancel choir stalls has a bench end with an intricate figure of a Green Man. Set against the wall is a fascinating carving of a woodwose, a wild man of the woods figure found throughout East Anglia. Most of the building is Perpendicular Gothic, dating from the mid-15th century but the chancel and south aisle are 14th century. The tower and spire were added in the 1850s by architect Richard Phipson after the medieval originals were damaged by lightning. This is actually the third tower; the first was damaged in a thunderstorm in 1602 and the second was blown down in a hurricane in 1703.

St Edmundsbury Cathedral (formally entitled the Cathedral Church of St James and St Edmund) is the cathedral for the Church of England's Diocese of St Edmundsbury and Ipswich. It is the seat of the Bishop of St Edmundsbury and Ipswich and is in Bury St Edmunds in Suffolk. Originating in the 11th century, it was rebuilt in the 12th and 16th centuries as a parish church and became a cathedral in 1914; it has been considerably enlarged in recent decades. A church has stood on the site of the cathedral since at least 1065, when St Denis's Church was built within the precincts of Bury St Edmunds Abbey. In the early 12th century the Abbot, Anselm, had wanted to make a pilgrimage along the Way of St James to Santiago de Compostela. He was unsuccessful and instead rebuilt St Denis's and dedicated the new church to Saint James, which served as the parish church for the north side of Bury St Edmunds. Anselm was also responsible for building the abbey gate tower, known today as the Norman Tower, alongside St James's, which also served as the church's belfry and it continues in this function to the present day. The church is located about 200 yards from St Mary's Church, which is of a similar size. This church was largely rebuilt, starting in 1503, in the Perpendicular style by John Wastell, a master mason who also worked on King's College, Cambridge. Further alterations to the building were undertaken in the 18th and 19th centuries, notably a new chancel and a hammerbeam roof by George Gilbert Scott. When the Diocese of St Edmundsbury and Ipswich was created in 1914, St James's Church was made the cathedral. In 1959 Benjamin Britten wrote the Fanfare for St Edmundsbury for a "Pageant of Magna Carta" held in the cathedral grounds. From 1959 onwards there was renewed building work designed to transform the former parish church into a cathedral building. Between 1959 and 1970, the Victorian chancel was demolished and replaced with a new quire, a cloister was added on the west side; also transepts, a Lady chapel and a side chapel dedicated to St Edmund were built. The cathedral architect from 1943 to 1988 was Stephen Dykes Bower and he left £2 million for the completion of the cathedral. In the cathedral grounds a new choir school and visitor's centre, which were opened in 1990, were built by Dykes Bower's successor, Alan Rome. Work started on a Gothic revival style tower in 2000; funded by the Millennium Commission, the Stephen Dykes Bower Trust and others, the Millennium Tower was designed by Hugh Mathew, an associate of Dykes Bower. The 150 foot (46 metre) structure was built from 600,000 bricks and faced with Barnack and Clipsham stone. Its completion was officially celebrated on 22 July 2005. Further additions are the Chapel of the Transfiguration and the East Cloister, both completed in 2009, and the Crypt Treasury in 2012.

The hospital of St. Saviour, without the north gate, was begun by Abbot Samson about the year 1184, but it was not finished nor fully endowed until the time of King John. It was originally founded for a warden, twelve chaplain priests, six clerks, twelve poor men, and twelve poor women.  Abbot Samson and the convent granted to the hospital the place upon which the buildings stood; £13 in silver of their village of Icklingham; two portions of their church of Melford; portions of certain tithes; eight acres of corn in Cockfield; and their houses at 'Telefort,' saving to the monastery an annual service of 2s., and to the canons 12d. This grant was confirmed on 16 July, 1206, by John de Gray, bishop of Norwich.  The annual value of this hospital in 1291 is set down at the round sum of £10.  A charter of Abbot John, 1292, relative to this hospital, lays down that the inmates henceforth must be poor; that 6s. 8d. was to be allowed to clerks and laymen, and 5s. to sisters; and that the warden was to be a man of prudence and discretion. The endowment was at the same time augmented by 10 acres of land and two of meadow near the south gate, and by 22d. rent in the town.  In the time of Edward I, there were only seven chaplains, and it was decided to dismiss the poor sisters and in their place to receive and maintain old and infirm priests.  In 1336 the abbey successfully resisted the crown's custom of imposing pensioners on the hospital funds; securing a grant that after the death of John de Broughton the hospital should not again be called upon to provide corrodies out of its revenues.  In 1390 William the abbot, with the consent of Adam de la Kyndneth, guest-master, granted to Edward Merssh of Ickworth a corrody in this hospital for his life. In the following year Robert Rymer was granted a corrody by the same abbot in St. Saviour's, through the vacancy caused by the death of Edward Merssh. In the year 1392 John Reve, of Pakenham, was admitted an inmate on the following terms: he was to have board and lodging in the hospital for life, and to receive annually a gown, a pair of stockings, and a pair of shoes. It is added in a memorandum that John Reve in consideration of this grant was to pay to the master of the hospital, towards the new fabric of the hospital, the large sum of 26 marks by the hand of Robert Ashfield. The hospital was also used from time to time as a refuge for worn-out priests. Abbot John of Northwold, when founding the charnel house, laid down that its two chaplains, when they became infirm, were to be admitted to St. Saviour's Hospital, save if they were suffering from any contagious disease, when they were to be sent to the hospital of St. Peter or that of St. Nicholas.  Among the town muniments are five rolls of accounts of this hospital for the years 1353-4, 1374-5, 1385-6, 1386-7, and 1438-9. Mention is made in the accounts for 1386-7 (when the receipts were £106 2s. 9½d. and the expenses £234 3s. 6¾d.), among the ornaments of the chapel of St. Thomas in the infirmary church, of 12s. for a silver box placed beneath the feet of an image, and a base (corbel stone) bought of Simon, the abbey mason, at 5s., for the image to stand on at the right corner of the altar. Also three books with the services of the passion and translation of St. Thomas, 13s. 4d. Sixpence was paid to a messenger going to Clare to get a doctor in theology to preach on St. Thomas's Day, and then on to Sudbury for tiles for the pavement of St. Thomas's Chapel. A suffragan bishop received a gift this year, as well as his chaplain and servant; he probably attended to consecrate the chapel or altar of St. Thomas. St. Saviour's Hospital was by far the largest and most important institution of its kind in the town. It suffered much at the hands of the rioters of 1327, both in stock and goods; the loss was valued at £21 9s. 6d., including horses, cows, and pigs, as well as smaller articles, such as six silver spoons worth 7s. 6d., and a maser worth a mark. The accounts of this hospital are not entered separately from those of the abbey in the Valor of 1535. There are eight entries of dues payable to the hospital from certain abbey properties, amounting to £6 2s. 3d. This intermingling of the accounts of the hospital with those of the abbey arose from the fact that in 1528 Pope Clement issued a bull whereby the profits of this hospital were annexed to the abbey and specially assigned for the exercise of hospitality at the abbot's table.  The hospital site and buildings (save the lead) were granted on its suppression by Henry VIII to Sir John Williams and Anthony Stringer in February, 1542-3, but they almost immediately received licence to alienate to Nicholas Bacon and Henry Ashfield.  Wardens of the Hospital of St. Saviour, Bury St. Edmunds Peter de Shenedon, occurs 1318 Nicholas Snytterton, occurs 1374 Walter de Totyngtone, occurs 1385 John Power,  occurs 1390 Adam de Lakyngheth,  1406

Not 100% sure the cut through from Ampton to Gt Livermere is a legit cycle trail. I was chased off by a very grumpy gamekeeper who told me it was a footpath not a bridleway.

Stunning church with wonderful carved wooden gargoyles and angels inside and beautiful graveyard outside

This is the start of the Peddars Way, a 46 mile (74 km) long distance hiking and cycling trail from near Thetford close to the Norfolk/Suffolk border, to the North Norfolk coast at Hunstanton. Mostly following ancient Roman routes, the trail has the characteristic straight trajectory that’s associated with this era. The Peddars Way is for you if you love wildlife, history and the great British Countryside, which it has all three in spades. Explore ancient castles and ruins, look out for wildlife among glacial wetlands and coastal marshes and enjoy the expansive arable landscape that’s so typical of this county.