가장 멋진 명소 20곳

Spectacular amphitheater, the largest of antiquity after the Colosseum, located in Santa Maria Capua Vetere, the ancient Capua. It is clearly visible from the outside without having to enter the archaeological area

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Very interesting archaeological site in Santa Maria Capua Vetere, the ancient Capua. The Campanian amphitheater stands out, the largest of antiquity after the Colosseum

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Sanctuary of S. Angelo in Palombara. Spectacular Panorama

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The Campanian amphitheater or Capuano amphitheater is a Roman-era amphitheater in the city of Capua, today located in Santa Maria Capua Vetere

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It is a Roman-era amphitheater in the city of Capua, nowadays located in Santa Maria Capua Vetere

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The Campania amphitheater is second only to the Colosseum in importance and size

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magnificent. the second largest amphitheater after the colise in Rome

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There is also a water source going down the stairs.

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TO visit, it is still possible to climb up one of the 4 towers for a view over the entire valley

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Sanctuary with wonderful fall over the entire Caudina valley

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Clearance with Sant'Angelo Sanctuary in Palombara, with adjoining panoramic view of the Caudina valley.

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Piazza del Vaccheria is the main square of the Bourbon village, here is the characteristic church of Santa Maria delle Grazie.

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A wonderful place from which you can admire a sensational view of the whole area below.

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This castle was wanted by Tommaso II d'Aquino. Over the years it was the home of nobles, such as the Sicilian kings, but later also of brigands.

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The Roman Campano Amphitheater in the city of Capua is a gem, telling of the first school of gladiators and the rebellion of Spartacus.

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S. Angelo in Palombara seems, more than a sacred place, a solitary and massive fortress. News of the locality and the Abbey can be found in documents of less than one thousand. The Diploma of Landolfo, Archbishop of Benevento, which contains the act of reconstruction or foundation of the Diocese of Sant 'Agata dei Goti, dated 14 December 970, speaks of the summit of the mountain called Palombara, as the boundary of the new Diocese. Even if there is no express mention of the church, the recall of the territory suggests that there must have been something there that could give rise to conflicts of jurisdiction in the future. The first act in which S. Angelo a Palombara is explicitly named is the diploma of Henry II dated 6 March 1022; those of Corrado follow, 8 June 1038; William, 1070; Pope Gregory VII, December 3, 1084; Pope Anacleto, 1130 and 1139. They are deeds in which the possession and dependence of numerous abbeys with their respective appurtenances and endowments as well as other real rights over people and things is recognized to the Monastery of Santa Sofia in Benevento.

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"I went alone among the ruins of the Campania amphitheater, where I stayed for many hours, thinking of the ancient grandeur of Capua, of Hannibal, of the whole story of Livio ..."

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Casertavecchia (fraction of Caserta) is a medieval village that rises on the slopes of the Tifatini mountains at about 401 meters high and 10 km away in the north-east direction from Caserta. The origins of Casertavecchia are still uncertain, but according to some information extrapolated from a writing by the Benedictine monk Erchemperto, already in the year 861 AD. there was an urban nucleus called "Casahirta" (from the Latin casa meaning village and hirta meaning harsh). The village has undergone various dominations over the course of history.

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Church of San Ferdinando in Vaccheria. There is also a double water source.

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S. Angelo in Palombara seems, more than a sacred place, a solitary and massive fortress. News of the locality and the Abbey can be found in documents of less than one thousand. The Diploma of Landolfo, Archbishop of Benevento, which contains the act of reconstruction or foundation of the Diocese of Sant 'Agata dei Goti, dated 14 December 970, speaks of the summit of the mountain called Palombara, as the boundary of the new Diocese. Even if there is no express mention of the church, the recall of the territory suggests that there must have been something there that could give rise to conflicts of jurisdiction in the future. The first act in which S. Angelo a Palombara is explicitly named is the diploma of Henry II dated 6 March 1022; those of Corrado follow, 8 June 1038; William, 1070; Pope Gregory VII, December 3, 1084; Pope Anacleto, 1130 and 1139. These are acts in which the possession and dependence of numerous abbeys with their respective appurtenances and endowments as well as other real rights over people and things is recognized at the Monastery of Santa Sofia in Benevento.

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