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Wonderful aqueduct built by Vanvitelli to bring water to the Royal Palace of Caserta

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Technical tests of the climb

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Sanctuary of S. Angelo in Palombara. Spectacular Panorama

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There is also a water source going down the stairs.

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Sanctuary with wonderful fall over the entire Caudina valley

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Clearance with Sant'Angelo Sanctuary in Palombara, with adjoining panoramic view of the Caudina valley.

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Town of over 30,000 inhabitants, Nola was the birthplace of the philosopher Giordano Bruno and is also known for the popular Catholic tradition called the "Festa dei Ligli".

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A wonderful place from which you can admire a sensational view of the whole area below.

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Hydraulic engineering work from the 1700s

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Sant'Agata de' Goti is a small village in Campania in the province of Benevento. It is one of the most beautiful villages in Italy with an Orange Flag. It stands perched on a tufa spur in the Caudina Valley, on the slopes of Monte Taburno.

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Casertavecchia is a medieval village, a fraction of Caserta, located at the foot of the Tifatini mountains. It was founded by the Lombards and later became a bishopric, for this reason it has a rich historical and artistic heritage, including the Norman castle and the Romanesque cathedral dedicated to San Michele Arcangelo.

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Pedaling on the state road, you pass right under the imposing 18th century Carolino Aqueduct. It was used to bring water to the Royal Palace of Caserta from the Fizzo springs, today it is no longer in use and has been a UNESCO World Heritage Site since 1997 together with the Royal Palace of Caserta and the San Leucio complex.

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Limatola is a town near Caserta along the Volturno river valley. It is renowned for its Norman castle, built in the 12th century and remodeled in the Renaissance. Today there is also a hotel-restaurant inside.

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Aqueduct built in the mid-1700s to bring water from Mount Taburno to the Royal Palace of Caserta. Considered one of the most important engineering works of the 18th century.

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S. Angelo in Palombara seems, more than a sacred place, a solitary and massive fortress. News of the locality and the Abbey can be found in documents of less than one thousand. The Diploma of Landolfo, Archbishop of Benevento, which contains the act of reconstruction or foundation of the Diocese of Sant 'Agata dei Goti, dated 14 December 970, speaks of the summit of the mountain called Palombara, as the boundary of the new Diocese. Even if there is no express mention of the church, the recall of the territory suggests that there must have been something there that could give rise to conflicts of jurisdiction in the future. The first act in which S. Angelo a Palombara is explicitly named is the diploma of Henry II dated 6 March 1022; those of Corrado follow, 8 June 1038; William, 1070; Pope Gregory VII, December 3, 1084; Pope Anacleto, 1130 and 1139. They are deeds in which the possession and dependence of numerous abbeys with their respective appurtenances and endowments as well as other real rights over people and things is recognized to the Monastery of Santa Sofia in Benevento.

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Tour of Caserta Vecchia

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S. Angelo in Palombara seems, more than a sacred place, a solitary and massive fortress. News of the locality and the Abbey can be found in documents of less than one thousand. The Diploma of Landolfo, Archbishop of Benevento, which contains the act of reconstruction or foundation of the Diocese of Sant 'Agata dei Goti, dated 14 December 970, speaks of the summit of the mountain called Palombara, as the boundary of the new Diocese. Even if there is no express mention of the church, the recall of the territory suggests that there must have been something there that could give rise to conflicts of jurisdiction in the future. The first act in which S. Angelo a Palombara is explicitly named is the diploma of Henry II dated 6 March 1022; those of Corrado follow, 8 June 1038; William, 1070; Pope Gregory VII, December 3, 1084; Pope Anacleto, 1130 and 1139. These are acts in which the possession and dependence of numerous abbeys with their respective appurtenances and endowments as well as other real rights over people and things is recognized at the Monastery of Santa Sofia in Benevento.

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S. Angelo a Palombara, seen from the Caudina valley, and more particularly in the stretch between the locality (Botteghino) of San Felice Cancello and Arienzo, seems, more than a sacred place, a solitary and massive fortress, leaning forward on the side of the mountain , almost tending to watch over the industrious and fruitful plain. Nor does it lose this characteristic when you see it along the hills that the railway to Benevento touches to go up to Arpaia or when you run along the Appia, after Santa Maria a Vico. Continue reading on: https://www.comune.sanfeliceacancello.ce.it/pagina2323_santangelo-a-palombara.html

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S. Angelo a Palombara seems, more than a sacred place, a solitary and massive fortress. News of the locality and of the Abbey can be found in documents of less than a thousand. The Diploma of Landolfo, Archbishop of Benevento, which contains the deed of reconstruction or foundation of the Diocese of Sant'Agata dei Goti, dated 14 December 970, speaks of the summit of the mountain which is called Palombara, as the border of the new Diocese. Even if there is no express mention of the church, the reference to the territory suggests that there must have existed something that in the future could give rise to conflicts of jurisdiction. The first act explicitly mentioning S. Angelo a Palombara is the diploma of Henry II dated 6 March 1022; those of Corrado follow, 8 June 1038; William, 1070; Pope Gregory VII, December 3, 1084; Pope Anacletus, 1130 and 1139. These are deeds in which the possession and dependency of numerous abbeys with the respective appurtenances and endowments as well as other real rights over people and things is recognized to the Monastery of Santa Sofia of Benevento.

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Also known as the Vanvitelli aqueduct

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