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The Conjunto Arqueológico Dólmenes de Antequera (Antequera Dolmens Archaeological Site) is one of the most important prehistoric sites in Europe and is located on the outskirts of Antequera in Andalusia, directly on the Carretera de Málaga (Málaga Highway). The site comprises three large megalithic tombs – the Dolmen de Menga, the Dolmen de Viera, and the Tholos de El Romeral – as well as the two natural monuments Peña de los Enamorados and El Torcal de Antequera. Together, they have formed a UNESCO World Heritage Site since 2016, uniquely demonstrating the connection between humankind, architecture, and landscape. The Dolmen de Menga is the largest structure in the site and is among the most impressive megalithic tombs in Europe. It was built between approximately 3800 and 3600 BC and consists of enormous stone blocks assembled to form a long burial chamber. Particularly noteworthy is its alignment with the rock Peña de los Enamorados, suggesting a symbolic or ritual significance. Human remains and grave goods were found inside. Just a few meters away is the Dolmen de Viera, which is somewhat smaller and more classically constructed. It was built between approximately 3500 and 3000 BC and is oriented precisely to the east, so that sunlight falls directly into the burial chamber at the equinox. The third structure, the Tholos de El Romeral, lies about four kilometers away and dates from the Copper Age, around 2500 BC. Its circular shape and corbelled vault distinguish it from the older dolmens and represent a further development of the architectural techniques of that time.

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The Moorish city of Antequera bore the Arabic name Madīnat Antaqīra (مدينة أنتقيرة) during the al-Andalus period, literally meaning "City of Antequera." This name derives from the earlier Roman Anticaria, which was Arabized during Islamic rule. The Medina Antaqīra formed the walled city center, stretching along the hillside below the present-day Alcazaba. Within the walls were the city's most important buildings, including the main mosque, the citadel, residential quarters, baths, and small markets. After its conquest by Ferdinand of Aragon in 1410, the Arabic name gradually disappeared, and Madīnat Antaqīra reverted to Antequera, which, as a Christian city, soon expanded beyond the boundaries of the old Medina.

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In the heart of Alameda stands the monument to José María Hinojosa Cobacho, better known as "El Tempranillo," one of the most famous Andalusian bandits of the 19th century. The bronze statue depicts him in a typical rebel and folk hero pose and is located on Calle Álamos, not far from the town center. El Tempranillo was born in 1805 in Jauja, near Lucena, and joined a band of highwaymen at a young age. Over time, he became a legendary figure, both feared and revered by the local population—a symbol of resistance against social injustice. After being mortally wounded in a raid in 1833, his body was brought to Alameda, where he died and was buried in the Church of the Immaculate Conception. The monument and his grave are now part of the "Ruta del Tempranillo," a cultural route that traces the life of the bandit. They are reminiscent of a time when outlaws and folk heroes often lived close together, making Alameda an important place in Andalusian history and legendary culture.

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Alameda is a picturesque village that captivates visitors with its tranquil atmosphere and historically rich surroundings. Encircled by expansive fields and rolling hills, it offers ideal conditions for cycling tours through the Andalusian hinterland. The whitewashed houses, narrow streets, and shady squares lend the village its typical Andalusian charm. At its heart lie the Church of the Immaculate Conception and the Placeta Fountain, reminders of the village's Roman roots. Alameda is particularly famous for the legend of the bandit José María "El Tempranillo," whose monument and tomb are now popular destinations for visitors. The surrounding area is easily explored by bicycle – passing olive groves, old farmhouses, and quiet paths that offer a glimpse into rural Andalusia. Alameda uniquely combines history, culture, and nature, making it an ideal starting point for peaceful, enriching tours away from the crowds.

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Fuente de Piedra is a charming village whose name derives from an ancient spring believed to possess healing powers. The area was already settled in Roman times, and the spring was then referred to as "Fons Divinus." In the Middle Ages, a small settlement grew up around the spring, which later acquired its present name. During the 18th and 19th centuries, Fuente de Piedra was a renowned spa town thanks to its mineral waters, until the spring dried up. Today, the village's name evokes this past, while its history remains closely intertwined with the use and veneration of the water.

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The Parish Church of Our Lady of the Immaculate Conception (Iglesia Parroquial de Nuestra Señora de la Inmaculada Concepción) is the main church of Alameda and is located in the town center. Built in 1633, it has been expanded several times over the centuries, including the 18th century with the addition of side aisles and a Baroque chapel. The church displays typical elements of Andalusian Baroque architecture, with a simple stone and brick facade and a striking round-arched portal. Inside, the high nave, flanked by two lower side aisles, and a barrel-vaulted ceiling create a harmonious atmosphere. The church is particularly famous as the burial place of the legendary bandit El Tempranillo, who died in Alameda in 1833. It also houses an elaborate image of the Virgen de los Dolores (Virgin of Sorrows), created in 1940 by the sculptor Castillo Lastrucci. The church is now a listed building and is considered one of the most important historical buildings in the town, combining both religious and cultural history.

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During the time of al-Andalus, the Moorish city of Antequera bore the Arabic name Madīnat Antaqīra (مدينة أنتقيرة), which literally means "City of Antequera." This name derives from the former Roman Anticaria, which was Arabized during Islamic rule. The Medina Antaqīra formed the walled city center, stretching along the hillside below the present-day Alcazaba. Within the walls were the city's most important buildings, including the main mosque, the citadel, residential quarters, baths, and small markets. After the conquest by Ferdinand of Aragon in 1410, the Arabic name gradually disappeared, and Madīnat Antaqīra became Antequera again, which, as a Christian city, soon expanded beyond the boundaries of the old Medina.

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The Fuente en Álamos - Alameda is a historic fountain located in the heart of the village, marked by a small sign. It was once a central meeting place for the residents, especially for the aguadoras – women who fetched water, skillfully filling jugs directly with running water using a funnel and a long stick. This activity was not only a daily chore but also a kind of original artistry, as described by the writer Francisco Jiménez Conde. The fountain thus symbolizes not only the historical water supply of the community but also the practical skills and traditions of Alameda's inhabitants.

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