생상탱 주변 최고의 워킹 & 하이킹 경로

On the pilgrimage route you automatically pass

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Livinhac is known primarily for its agricultural produce. One dish that is now offered again in the restaurants here is estofinado. This is made from dried cod, which is chopped and mixed with mashed potatoes. Eggs, cream, and nut oil are added. Don't miss it!

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The Château de Gironde near Saint Parthem lies high above the picturesque Lot Valley. Since the 15th century, it has belonged to the Bertrand family, from which the Bertrand de Crozefon family descends. The castle is not open to the public.

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Nice little town with a beautiful market square and church

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A nice village and good for a break with a delicious snack.

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Saint-Santin and Saint-Santin-de-Maurs are on either side of the border between Cantal and Aveyron. Separated by the Route du Théron, the two churches face each other, offering a double opportunity to admire these architectural and historical gems.

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Once again we have reached a milestone on the "Via Podiensis", our pilgrimage route to St. James (Chemin de Saint Jacques) through France: Coming from Conques, the destination for the day is Livinhac-le-Haut, and our small group of pilgrims is also impressed by the pleasant atmosphere of the place. But we still have to move on the next morning ... first to the Pyrenees and beyond, then further on the northern Spanish "Camino Frances" to Galicia with the pilgrimage destination of Santiago de Compostela, where the tomb of the Apostle James the Elder is located.

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“Each of these crosses can tell its own story and what motivated people to erect“ their ”cross at this point. (...) These crossroads were erected as visible signs and attract the looks of many people. The cross is a symbol of life. It stands as a sign of our Christian hope and wants to direct our gaze to Jesus Christ, who overcame death (...). The cross is part of our life, just as it was part of the life of Jesus. So I hope that many people ... visit the crossroads, whether as places of silence and breathing before God, whether as places of congregation meeting, prayer and praise of God. " (Text source: Dean Rainald M. Ollig in: “Crossroads. Small sacred monuments as a sign of popular piety ")

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