20의 생트블랑딘가지 명소 & 주요 장소

Found somewhat by chance and at a very affordable price, this hotel restaurant is a superb stopover for a bike ride!

This memorial cross made of light wood—dedicated to the memory of a deceased monk—is one of many that bikers encounter repeatedly along the way. They are all symbols of remembrance of the crucifixion, but also of the resurrection of Jesus Christ. + "With us on earth, His memory exists, but in the kingdom of heaven is His presence: This presence is the joy of those who have already attained salvation. The memory is our consolation, as we are still wanderers, journeying toward our fatherland." (Bernard of Clairvaux) Some passersby have placed stones at the foot of the small sacred monument.

Here we encounter three stone cubes stacked on top of each other, each smaller than the one below it. The gray cubes each have a white field in the center of their sides, with a cross carved into it, painted blue and standing out against the gray/white background. This construction forms the basis for the present small sacred monument: above it rises a radiant gold figure of the Madonna. From this prominent position, the Virgin Mary – venerated in France almost always under the title "Notre-Dame" ("Our Lady") – gazes far into the country, and has done so for more than 120 years. @Rainer N. has already explained the date and reason for its construction in his short post.

The abbey basilica was rebuilt starting around 1490 and completed in 1510 by Bernardino Zaccagni. The famous artist Correggio left his mark on this church. He created five frescoes there, including the lunette with Saint John and the Eagle (1520), which is considered the first to be created. The frescoes, the dome depicting the Ascension of Christ, the decoration of the drum and pendants, and the frieze of images that extends around the entire interior perimeter are all artistic treasures worth discovering. The Way of St. James is very well documented in several places in the church.

Not only one cross greets the hiker here, but a group of three crosses - as the name "Les Trois Croix" suggests - we find on this mountain. A wayside cross or summit cross commemorates Jesus Christ, namely the middle one. The other two are not here without reason: According to biblical tradition, Jesus Christ was not condemned to death by crucifixion alone, but together with two criminals (see, for example, the evangelist Luke 22:33): + "They came to the place called the Place of the Skull, and there they crucified him and the criminals, one on his right and the other on his left." +

The first name John has been widespread since biblical times, and so it should not surprise us to find a whole series of blessed and saints with this name over the two millennia of Christianity. At the threshold from the Old to the New Testament we encounter John the Baptist (also John Baptist), to whom most of the John churches are dedicated. But one of the four men who wrote the New Testament gospels also bears this name. This church in ___ is dedicated to him, JOHN EVANGELIST. A long church tradition has regarded the evangelist as identical with the apostle John mentioned in the Bible, but this is doubted in biblical scholarship. "The Gospel of John exerts a peculiar fascination. It is difficult to escape its solemn, sometimes mystical language. It addresses deep human needs and longings: hunger and thirst, the search for fulfilling eternal life, the longing for personal communion with God.” (Franz-Josef Ortkemper)

Chapeau Cornu Castle was originally a fortified house built on the site of an ancient Roman camp. Between 800 and 1100, feudalism took hold. The sovereigns of Vienna and the Bishop created “rear fiefdoms” to ensure security and repel attackers. In the 12th and 13th centuries, there were two allied families: the Capellas and the Cornutis. It is by derivative of these 2 Latin names that “Chapeau Cornu” was born. In 1300, Amédée de Rossilon was governor of Chapeau Cornu. He left this property to his nephews Pierre and Louis Chapel. After Pierre's death in 1358, Louis succeeded him. Pierre will leave 2 daughters, one of whom Antonia marries the Knight Etienne Laure, Lord of Veyssillieu. The latter was killed by the English while fighting under Duguesclin. His son Jacquemont Laure avenged him and his daughter Béatrice married Imbert de Groslée, Seneschal of the King, in 1413. His sons and descendants remained in Chapeau Cornu until 1650. It was in 1601 that Chapeau Cornu took the name Château. But in 1638, the Castle fell into disuse. The last occupants, the Matthieu de Rame couple, left no children and in 1693, the property passed to Aymard Micha de Burcin. He expanded the estate through multiple purchases and died in 1755, donating all his property to his cousin Philippe Guillaume de Grammont. After the storming of the Bastille on the night of July 25 to 26, 1789, “the great fear” began. A band of rioters, determined to destroy the property of the squires, arrived in Chapeau Cornu at 1 a.m. The steward at the time had the idea of treating them as guests and opened the doors of the wine cellars to them. The damage underground is impressive: the undrinked wine is emptied but the castle remains intact. After the Revolution, the castle was purchased by Jean André Barge from the de Certeau family. He diverted the bed of the stream coming from the hill which then passed into the castle. He had the large buildings to the south-east and east built on the vault. Ruined, he sold part of the land to people from Vignolles. In 1855, the castle and 80 hectares surrounding it were bought by his son Ferdinand de Certeau. The estate remained in the family until 1891. The Bourgoin Court then ordered a judicial liquidation and had the property sold in several lots. Source: Vignieu website

Nice view of the Chapeau Cornu castle from the road.