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The Château d'Escorpain is a 16th century castle which belonged to the famous Firmin-Didot family of printers and publishers. You can admire the elegant facade and the imposing portal of the castle, classified as historical monuments. You can also discover the surrounding countryside, crossed by the Pluche, a tributary of the Avre. You will appreciate the green landscapes and the peaceful atmosphere of this rural village.

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The church was rebuilt in the 16th century and then remodeled in the 18th and 19th centuries. History and important dates The church was rebuilt in the 16th century after being destroyed during the Hundred Years War. The nave was completed in 1514 and the choir around 1540.

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Buying this castle dating originally from the 15th century, Alfred Firmin-Didot, owner of the printing press at Mesnil-sur-l'Estrée, not far from here, undertook the restoration of the building in 1879. In particular, he had the sheepfold transformed into a library. which hosts the works published at the family printing house. His descendants remained the owners of this estate, which they bring back to life through various activities.

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On a pretty path located on the GR22 between Paris and Mont-Saint-Michel, it is pleasant to see this parish church appear, classified as a historic monument.

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The Holy Cross is a term often used in Catholic prayer. Every prayer begins with the “sign of the cross”. It is this sign that Christians have chosen - after that of the fish which signifies the resurrection of the dead - to emphasize the most astonishing Christian originality: Jesus Christ, God the Son (in the uniqueness of the One God Trinity) did not jealously retain the rank which equaled him to God, but he annihilated himself, taking the condition of a servant. Recognized as a man by his appearance, he humbled himself before obedience until death, and death on the Cross, which thus becomes "the Holy Cross". Through the Holy Cross, God shows that he takes upon himself all our suffering. That He did not create them, and that He does not desire it for us. The question of suffering is treated on the Holy Cross, not in a rationalist way, but in a human, complete and initiatory way, revealing the depth of the human question, in all that is spiritual and paradoxical. Our ancestors meditated on this from generation to generation, and named certain churches "Holy Cross" as a sign of their faith and their boldness.

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