마지막 업데이트: 2월 19, 2026
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하이라이트 • 종교적 장소
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beautiful view, there is water and, if necessary, a rainproof place (for a maximum of 2 people), it is on the Way of St. James and you often meet other hikers or cyclists
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It is a typical small village in Iparralde, right next to the main town Sant-Jean-Pied-Port-de-Port. There is nothing special about it, but if you pass by it, you should enjoy it. There is a nice fountain in the centre of the village.
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The village of Saint-Jean-le-Vieux is nestled at the foot of the Pyrenees in the heart of the Basque Country. The surrounding hills are dotted with protohistoric remains that bear witness to a rich history. The Roman Empire had positioned one of its most important garrisons there, contributing to the development of the village.
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Once again we have reached a milestone on the "Via Podiensis", our pilgrimage route to St. James (Chemin de Saint Jacques) through France; and here in Ostabat, too, our small group of pilgrims is impressed by the beautiful atmosphere of the place. But we still have to move on the next morning... still the short way to Saint-Jean Pied-de-Port, and then - after crossing the Pyrenees - further on the "Camino Frances" through northern Spain to the tomb of the Apostle in Santiago de Compostela, Galicia.
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“Each of these crosses can tell its own story and what motivated people to build “their” cross on this spot. (...) These crosses were erected as visible signs and attract the attention of many people. The cross is a symbol of life. It stands as a sign of our Christian hope and wants to direct our gaze to Jesus Christ, who conquered death (…). The cross is part of our lives, just as it was part of the life of Jesus. So I hope that many people ... visit the crosses, whether as places of silence and taking a breath before God, whether as places of community gathering, prayer and praise of God. (Text source: Dean Rainald M. Ollig in: “Wayside Crosses. Small sacred monuments as signs of popular piety”)
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The inscription is legible: GALZADABURUA CHUBEROTIK LAPURDI HEMEN BINDE ERDI There are several of these wayside crosses from the 18th century. The best known is at Uhart-Mixe. It is a specific form of representation of the crucified Christ (in a non-narrative context)
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