20의 이바롤가지 명소 & 주요 장소

beautiful view, there is water and, if necessary, a rainproof place (for a maximum of 2 people), it is on the Way of St. James and you often meet other hikers or cyclists

very nice hike,

360 point of view

The Haritzarte pass is just below the ridge of the same name. Located between the Col d'Ergutze and the Pic de Béhorléguy, it offers a magnificent panorama of the Basque Country, including the crests of Iparla that can be seen in the distance.

The Haritzarte pass is just below the ridge of the same name. Located between the Col d'Ergutze and the Pic de Béhorléguy, it offers a magnificent panorama of the Basque Country, including the crests of Iparla that can be seen in the distance.

Once again we have reached a milestone on the "Via Podiensis", our pilgrimage route to St. James (Chemin de Saint Jacques) through France; and here in Ostabat, too, our small group of pilgrims is impressed by the beautiful atmosphere of the place. But we still have to move on the next morning... still the short way to Saint-Jean Pied-de-Port, and then - after crossing the Pyrenees - further on the "Camino Frances" through northern Spain to the tomb of the Apostle in Santiago de Compostela, Galicia.

“Each of these crosses can tell its own story and what motivated people to build “their” cross on this spot. (...) These crosses were erected as visible signs and attract the attention of many people. The cross is a symbol of life. It stands as a sign of our Christian hope and wants to direct our gaze to Jesus Christ, who conquered death (…). The cross is part of our lives, just as it was part of the life of Jesus. So I hope that many people ... visit the crosses, whether as places of silence and taking a breath before God, whether as places of community gathering, prayer and praise of God. (Text source: Dean Rainald M. Ollig in: “Wayside Crosses. Small sacred monuments as signs of popular piety”)

The inscription is legible: GALZADABURUA CHUBEROTIK LAPURDI HEMEN BINDE ERDI There are several of these wayside crosses from the 18th century. The best known is at Uhart-Mixe. It is a specific form of representation of the crucified Christ (in a non-narrative context)