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A Theatre with a View Roman culture was well-known for its popular spectacles. Politicians and emperors gave the masses what they wanted: bread and games. The quintessential Roman institutions were the amphitheatre for gladiatorial combat and circus for chariot racing. together with the theatre for plays and the stadium for athletic performances. In the historical region of Pisidia mainly the latter two were common. By and large, the theatre of Sagalassos remained faithful to the cultural and architectural traditions of the Greek world, providing a place for entertainment, assembly and religious events. The seats were arranged in a bowl-shaped cavea, partly built against a natural slope and partly supported by substructures, allowing efficient circulation of throngs of visitors. The stage building had a single-storey architecturally articulated backdrop. This setting exploited the dramatic panoramic setting, which was a trend in ancient Pisidia.
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A Monument Fit for a Goddess Situated in the middle of the south side of the Upper Agora, the square Tychaion-monument had a canopy roof with four concave sides decorated with tiles in the shape of leaves. The roof was supported by architrave-frieze blocks. This entablature in turn was carried by four columns and capitals, which are now missing. The columns were placed on top of square pedestals provided with a square plinth. Originally, a statue of the goddess Tyche stood in the centre of the monument, placed on a base. The close similarity of the Tychaion with a monument depicted on a coin minted at Sagalassos during the reign of the Roman emperor Claudius II Gothicus (268-270 CE) is striking. The coin identifies the goddess linked with this monument as Tyche, which suggests that the archaeological remains can really be identified as the sanctuary of this goddess of Fortune and protectress of the city. The Tychaion was built in the beginning of the 1 century CE. In Late Antiquity, the shrine was first re-dedicated to a Roman empress, most probably Constantia. She was the daughter of emperor Constantius II (337-361 CE) and the wife of emperor Gratianus (367-363 CE). Gratianus and his co-ruler over the western provinces of the Roman Empire, Valentinianus Il (375-392 CE). were honoured on the front pedestals of the monument Afterwards, the main inscription was re-cut to honour Flavia Eudoxia, the wife of emperor Arcadius (395-408 C. Like that, the pagan shrine was transformed into a dynastic imperial monument which continued to dominate the Upper Agora until the abandonment of the square in the 7 century. In spite of its modest size the Tychalon, as the abode of the city goddess of Fortune, constituted one of the major shines of ancient Sagalassos.
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The Northwest Heroon Monument to an anonymous benefactor This heroon was built around the year 1 AD, during the reign of the Emperor Augustus. The monument was recently re-erected using its original stones. Architects could tell where each block belonged on the monument by looking at the original connection holes on the stones. Visible from afar, the monument stands on a square podium 7.80 by 8.50 meters and is 15 meters high.. A heroon is a small monument that honours a local benefactor. Sometimes heroa also served as graves for these individuals. Members of the local aristocracy of Sagalassos constructed such monuments in order to be remembered. Heroa were built within the inhabited areas of Sagalassos until Early Imperial times. The Northwest Heroon was a monument for a young aristocrat, whose name is unknown. Archaeologists have not found a dedicatory inscription. However, they did find parts of a 2.5-meter high statue of this person, including the marble.
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The City Council House A bouleuterion (council house) is one of the building types most commonly associated with an agora. Council houses were considered a quintessential element of cities in the Greek and Roman worlds. These structures were built to house one of the oldest professions: politics. Now, who entered this political arena? Members were predominantly male and rich. In other words, the social elite dominated the city council, discussing matters of civic and legal importance. In most cities, council seats became legacy positions of wealthy families. Democracy by elected representation was not really happening in Antiquity. Nevertheless, the popular assembly (the People) held on to some power in Roman times. Their meetings were held on the Upper Agora. There is also mention of a Council of Elders at Sagalassos. The inhabitants of Sagalassos that had to work for a living, which was the majority of the population, did not have a lot of direct political influence. Organisations such as professional associations helped to give them a voice and as social prestige was very important in Antiquity, the social elite will have taken the wider population into account, to some degree, when making political decisions. The scale of the community at Sagalassos made council members approachable, especially during public events. Politics was wheeling and dealing in the past (as now).
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From stadium to church The 'games' played an important part in Imperial propaganda. At Sagalassos, these games were mainly the 'Klareia', the games for Apollo Klarios, which consisted of running, wrestling and boxing competitions for both adults and children. The games probably took place for the most part in the Stadium. Private organizers of the games provided the prize money as well as the statues of the victors. However, the latter's names were only briefly mentioned, while the benefactors described their entire careers in detail on the statue bases for the victors. People from all over the region attended the games. The spectacle and its use of Imperial propaganda provided a shared cultural experience that must have given the citizens a feeling of belonging to the Roman Empire. Since under Vespasian (69-79 AD) the 'municipal' emperor cult was installed in the Temple of Apollo Klareios, the Klareia were also associated with the Imperial cult. It is not known exactly when the stadium of Sagalassos was constructed. We do know that by 117 AD, a public fountain stood at its entrance. in the 5th or 6th century AD, a church was built in the stadium. It was most likely dedicated to martyrs of the intense Christian persecution during the reign of Emperor Diocletianus (303-313 AD), Such churches were often built on the spot where martyrs were executed, for instance in the stadium. The church was constructed using carefully numbered and dismantled stones from a temple of Dionysos, an example of the transition Segalassos went through during the 4th and 5th centuries as it gradually became an Christian city. However, despite the demolition of many temples, pagan decorations were preserved in this church and in other places around the city.
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This monumental fountain, dating to 129-132 AD, was built on a terrace above the Lower Agora and dedicated to Emperor Hadrian. A flight of eight steps leads you to the basin of the fountain; behind it you can see the remaining part of the monument's back wall. Originally 17m high, this was the only two-storey fountain at Sagalassos. Functional and prestigious at the same time, the monument was aligned with the south Colonnaded Street so that visitors could see its upper storey as they entered the city. The fountain was commissioned by the first Roman knight of Sagalassos, Tiberius Claudius Piso, who ordered its construction in his will. He dedicated the monument to Emperor Hadrian. It was common in Roman provincial towns for local aristocrats and benefactors to dedicate monuments to the emperors. This helped them display their connections with Rome.
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The pictures from Sabine show the Antonine Nympheum which is located in the upper agora. The Hadrian Nympheum is in the lower agora and looks completely different!
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This monumental fountain, dating to 129-132 AD, was built on a terrace above the Lower Agora and dedicated to Emperor Hadrian. A flight of eight steps leads you to the basin of the fountain; behind it you can see the remaining part of the monument's back wall. Originally 17m high, this was the only two-storey fountain at Sagalassos. Functional and prestigious at the same time, the monument was aligned with the south Colonnaded Street so that visitors could see its upper storey as they entered the city. The fountain was commissioned by the first Roman knight of Sagalassos, Tiberius Claudius Piso, who ordered its construction in his will. He dedicated the monument to Emperor Hadrian. It was common in Roman provincial towns for local aristocrats and benefactors to dedicate monuments to the emperors. This helped them display their connections with Rome.
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