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The patron saint of this church, dedicated to Saint Lawrence: He is one of the early Roman martyrs from a time when Christianity was still strictly forbidden. He was archdeacon to Pope Sixtus II and, after the latter's execution, was ordered by the pagan Emperor Valerian to hand over the Church's treasure. Lawrence asked for three days to do so, distributed the Church's wealth among the poor inhabitants of Rome, and after the agreed time, returned with the poor to the emperor to present them as the Church's treasure. He was then martyred; legend says he was roasted alive on a gridiron—an attribute seen in many depictions of Saint Lawrence—over coals. He is said to have been cheerful during this ordeal and asked his executioner if he would turn him over. Saint Lawrence's feast day in the liturgical calendar is August 10, the traditional date of his execution in the year 258 AD.

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It's beautiful in a overrun-with-tourists kinda way, but the Deli here is excellent for coffee, food and expensive Italian ingredients that you don't need on a bike ride, but want.

If we read the legends of St. Nicholas, he is portrayed as an angel on earth, as a helper in times of need, as a savior in many moments. He is glorified, like many other saints. There are no such people today, or maybe there are? Yes, there are still such people today who do good in secret. They too are today the hidden saviors, the helpers in times of need. I meet such people again and again in my work, (...). Even if they would not call themselves St. Nicholas, they are, like the saint, there for other people. They see the need and alleviate it. So "he" still exists today - we don't need Santa Claus. Thank God! (Text: Michael Inden, Diocesan President of the KAB)

"The tower has a ring of six bells. Abraham I Rudhall of Gloucester cast the second and third bells in 1714. William Taylor of Loughborough cast the fifth and tenor bells in 1846 at the bell foundry he then had in Oxford. Thomas Bond of Burford cast the fourth bell in 1911. The Whitechapel Bell Foundry cast the present tenor bell in 2006. There is also a Sanctus bell that Thomas Bond cast in 1911. In 2001, the Church of England Benefice of Ascott-under-Wychwood, Chadlington and Spelsbury merged with that of Enstone and Heythrop to form the Chase Benefice. The Parsonage was designed by William Wilkinson and built in 1863. It is now Chadlington House." Source: Wikipedia

"The Church of England parish church of Saint Nicholas was originally Norman. It is extremely likely, however, that a church, probably of timber, stood on the site by the late Anglo-Saxon period at the latest. In the 13th century, Early English Gothic north and south aisles were added, with four-bay arcades linking the aisles with the nave. Both aisles still retain some lancet windows from this period. The bell tower was built early in the 14th century in the Decorated Gothic style. A chapel was added at the east end of the north aisle. The chapel's east and north windows in the Transitional style between Decorated and Perpendicular Gothic date it to the chancel about tchancel about the middle of the 14th century. Later pure Perpendicular Gothic additions include the windows and north door in the north aisle, the present clerestory and nave roof and the chancel arch. In 1870, the Gothic Revival architect Charles Buckeridge completely rebuilt the chancel. St. Nicholas' church is a Grade II listed building." Source: Wikipedia

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As a memorial to the many dead, such memorials - usually called "war memorials" in English - are still very important today. "Now, Lord, you let your servant depart in peace, as you have said..." says the so-called "Hymn of Simeon" (Luke's Gospel, Chapter 2, Verse 29). However, the people commemorated here did not depart in peace, but became victims of war and tyranny. This is why the term "dead soldiers' memorial" is now sometimes used in German instead of the previously most common "war memorial". However, such a war memorial, which one encounters so often on the road, regardless of nationality, language and name, is always a testimony - still significant and current today - to the horror of war and tyranny. They all have two essential functions, and this for each generation anew: -1- Commemorate and remember the victims -2- Remind people to keep the peace