オルヴィーニオ周辺のアトラクション＆必見スポット - トップ20

It is located just before the bridge that crosses the lake and leads to Castel di Tora

San ROCCO was chosen as the patron saint for this church and the corresponding parish. Saint Roch was born in the middle of the 14th century in Montpellier, France. He is popularly regarded as the "plague saint" - alongside Saint Sebastian. A characteristic feature of Roch's depiction in paintings and as a statue is that he is usually pointing to a plague boil on his leg; a dog can also often be seen at his feet, because according to legend, when he was caring for plague victims, he himself became ill and withdrew into solitude, and the dog provided him with bread every day. The memorial day of San Rocco in the calendar of saints is August 16th.

Suggestive to say the least, very low grass and populated by cows and horses. An excellent refreshment point before the summit!

The Romanesque bridge dates back to the 11th century, but was probably built on a pre-existing building of an unspecified period, of rare beauty, still usable but which requires urgent and significant restoration. In the two pillars it is possible to notice the three "holes" used to insert wooden poles horizontally, capable of supporting the "centre" for closing the stone arch. As you pass the bridge on the left, going up towards Posticciola, there is still a clear trace of "Garitta Muraria" where the border point with the Papal State and Kingdom of the Two Sicilies was made, and with the "horizontal transhumance" the duty for the ride. Transhumance has an ancient history which most likely coincides with the history of breeding itself and was regulated and disciplined since Roman times by a set of laws of taxes to be paid in the various customs. Transhumance derives from the Latin "trans" (beyond) and "humus" (earth) = pastoralism transmigrating with the seasons, along the sheep tracks (from the Latin "tractoria" = the shepherds' roads). In southern Italy transhumance was divided into "vertical" and "horizontal". The first concerned the Kingdom of the Two Sicilies, with several sheep tracks that connected from Abruzzo to Puglia (the most important was the famous "Tratturo Magno"). Horizontal transhumance, however, also of ancient origins, descended into the Roman countryside and increased considerably in 1477, when Pope Sixtus IV forced all the shepherds of the "Kingdom of the Church" to take their animals to winter in the Agro Romano. Transhumance in Lazio reached its peak starting from 1800, when the "vertical" one entered into crisis. This was usually in provincial sections from Umbria towards Civitavecchia, from the Marche towards Polo and Maccarese, from Abruzzo towards the Roman countryside, from Ciociaria towards Anzio and Terracina. http://www.magiadelturano.it/index.php/posticciola/ponte-romanico

The Romanesque bridge (or Ponte Vecchio) near Posticciola is a really good example of the time it was. Formerly a post station and place of transit for transhumance, the bridge preserves the layout of a medieval Sabine village well.

This refuge is an excellent shelter and a good stopping point before tackling the uphill stretch to Mount Pellecchia. The portico and the tables are always accessible, while the indoor part is managed by the Municipality of Monteflavio and to stay overnight inside you have to ask them for the key.

Pizzo Pellecchia, with its 1330 meters, is the second peak of the Lucretili mountains. Pizzo Pellecchia and the top of Monte Pellecchia are part of the same wide mountain ridge and for this reason they have the same name. The name Pellecchia, in fact, derives from "penniculus" (pen), to indicate a place located on a steep hill.

Large grassy clearing of karst nature, one kilometer long and about 500 meters wide. For hundreds of years it has been the destination of the transhumance of local shepherds. Today you can admire horses and cows grazing in the wild.