3.0
(2)
81
ライダー
23
ライド
Schiavi di Abruzzo周辺のマウンテンバイクは、アペニン山脈内で多様な地形を提供し、かなりの標高とパノラマビューが特徴です。標高1,170メートル(3,840フィート)にある丘の上の町は、挑戦的な登りとやりがいのある下りを提供します。ライダーは、プルガトリオ公園のようなエリアの鬱蒼とした松林から、開けた山の景観まで、変化に富んだ風景を体験できます。この地域の広範なトレイルネットワークは、自然の美しさと史跡を融合させています。
最終更新日: 8月 28, 2026
22.6km
02:00
580m
580m
Embark on the Morgia di Pietravalle Loop for a moderate mountain biking adventure through varied Italian terrain. This route spans 14.1 miles (22.6 km) and features a significant elevation gain…
37
ライダー
46.6km
04:13
1,320m
1,320m
難しいマウンテンバイクライド. 標準以上のフィットネスレベルが必要です。 あらゆるスキルレベルに適しています。

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9
ライダー
41.3km
03:14
980m
980m
難しいマウンテンバイクライド. 標準以上のフィットネスレベルが必要です。 あらゆるスキルレベルに適しています。
3.0
(2)
6
ライダー
37.6km
02:48
710m
710m
中程度のマウンテンバイクライド. ある程度のフィットネスレベルが必要です。 あらゆるスキルレベルに適しています。
3
ライダー
難しいマウンテンバイクライド. 標準以上のフィットネスレベルが必要です。 あらゆるスキルレベルに適しています。
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The Guado Liscia refuge is nestled in the woods of Alto Molise, on the pass connecting Agnone and Capracotta, practically on the border with Abruzzo. It's a popular stopping point for hikers, motorcyclists, and cyclists, offering traditional cuisine, a simple yet welcoming atmosphere, and good reviews for the quality of the food. It's open year-round, and in winter, it becomes a strategic shelter along the area's often snow-covered roads, offering refreshment amidst unspoiled nature and mountain views.
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Agnone is a village in Upper Molise, an Orange Flag awarded to the region's most beautiful landscapes, perched at an altitude of approximately 830–840 meters on a hill overlooking the Verrino Valley. It is world-famous for the Marinelli Pontifical Bell Foundry and the Bell Museum, among the oldest foundries in Italy and the world. The historic center, with its Venetian quarter, historic buildings, and numerous churches, reflects a long artisan tradition, particularly in metalworking and quality cheesemaking.
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Castiglione municipality of Carovilli climb up this hill where the ruins of the church of San Nicola are located and you can admire a beautiful panorama.
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Civitanova del Sannio is located in the heart of Molise. The town is nestled in the mountains, surrounded by beech forests and with the Trigno river nearby. In August, sausage and cavatelli festivals are held, a typical pasta of this area.
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Hermitage set in the rock, tradition has it that it was a place of passage for the evangelist Luke on his journey between Rome and Palestine.
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The history of the de Iumento Albo can be reconstructed thanks to the parchment foundation that concerns it; preserved at the Abbey of Montecassino, the contents were published at the beginning of the 20th century. From the documents we learn that in 1002 the comes Berardo and his wife decided to donate a church dedicated to San Benedetto to Abbot Pietro «sita intra fines Banioli (Bagnoli del Trigno) in loco qui vocatur Molendini Vetulus». The church was therefore already existing in that year and the novelty was that the two aristocrats, involving Abbot Pietro, had decided to annex a monastery, a frequent custom among the Italian aristocracies of the time. In 1020 Abbot Pietro, together with another character named Paolo, decided to cede the monastery to Abbot Atenulf of Montecassino. The donation is part of the alliance between the Borrellis and the Lazio monastery which, in that territorial area, already held other monasteries, such as that of S. Colomba in Frosolone and the more distant ones of S. Pietro del Tasso in Carovilli and of S. Eustasio in Pietabbondante. The monastery was still under the control of Montecassino in 1057; it is also mentioned in the panels of the Cassino bronze doors installed with various interventions between the end of the 11th century and the beginning of the 12th and reappears in 1137 in a diploma, also confirming the assets of the Lazio abbey, issued by the Emperor Lothair III. https://www.turismoinmolise.com/de-iumento-albo/
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Frosolone (Frescëlonë in Molise, Frusëlónë in Frosolonese dialect) is an Italian municipality of 2,797 inhabitants in the province of Isernia in Molise. The hypotheses which derive the name Frosolone from the Frosone, which some identify as the bird present in the municipal banner, must be considered Paretymologies, as well as that which associates it with an unidentified Samnite settlement cited by Livy, Fresilia and that according to which Frosolone it would have been founded by Benedictine monks coming from Frosinone, who would therefore have called the new settlement with the name of their place of origin. Before the Roman age the area was inhabited by Samnite populations, as evidenced by the presence of polygonal megalithic wall enclosures, visible on the mountain above the town, in the Civitelle area. These remains belong to what is defined as a high-altitude settlement: a fortified settlement of not very large dimensions, probably intended to be inhabited only in certain periods of the year, with generically defensive functions. As with many other centers in Molise, the medieval phase of the town ended drastically with the earthquake of 1456: according to what Antonino Pierozzi reports in his Chronicon, Frosolone was totally razed to the ground and there were 317 victims[16]; this information was then taken up by various authors, including Giovanni Antonio Summonte, who recalls how the town "largely fell, with the death of 318 people". There are regular testimonies of Frosolone starting from the Spanish period; in this era it went through an intense phase of development: together with Agnone and Trivento it hosted one of the three bishop's residences of the diocese. There is also a war fortification, which concerns very few centers in Molise, with the construction of an armed ravel in the area where today stands the so-called loggia dei pezzenti, the space known as Largo XX Settembre. In the early years of the 19th century, Frosolone was one of the most populous inhabited centers in the Molise countryside: in the same period in which it was close to 4,000 inhabitants, Agnone had around 7,500, Boiano around 3,500, Campobasso around 5,500, Isernia around 6,900. The 1805 earthquake imposed a major setback in the country's development; this second catastrophe seems to have had an equally disastrous outcome as that of 1456: sources of the time define it as "almost entirely adequate for the ground", and report a figure (how reliable it is not known) of a thousand deaths and 46 injuries out of a population of 4,000 souls. Source: Wikipedia
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