ケミリ周辺のおすすめ交通量の少ないサイクリングルート

ヌーシャテルにあるこの壮麗な教会は、「聖エティエンヌ」に捧げられました。彼はエルサレムの初期教会の最初の7人の執事の一人であり、「新約聖書」の聖書によると、初期キリスト教の最初の殉教者（血の証人）でもあります。教会は彼の死を12月26日のクリスマスの2日目に記念します。 使徒言行録が伝えるように、ステファノが「しかし、聖霊に満たされて、天を見上げ、神の栄光と、神の右に立っておられるイエスとを見た」（第7章55節）と、開かれた天の幻を大声で表明したとき、人々は非常に憤慨し、彼を町から追い出して石打ちにしたのです。

The priory was founded at the beginning of the 11th century and is dedicated to Saint Gauburge (or Walburge), abbess of a large Bavarian monastery in the 8th century. Originally owned by the lords of Bellême, it passed, from the 12th century, to the Royal Abbey of Saint-Denis-en-France. From the end of the 15th century, it was directly dependent on royal power until the Revolution. An important rural estate, its buildings bear witness to its special status and the magnitude of its revenues. Since 1972, it has housed the headquarters of the Perche Ecomuseum, which bears witness to the peasant life of the Perche and develops a diverse cultural program.

11th Century Church Worship was abolished in the parish of Chevain. The church was sold for 31,700 livres to the citizen of Villeray on 6 Vendémiaire, Year VII (September 27, 1799). The Chevain church, having been donated by Madame du Hameau de Villeray to the commune by notarial deed dated April 16, 1827, was restored to worship there on January 15, 1827. The parish was established as a branch parish.

A building constructed in the 11th and 12th centuries. It was then just a simple chapel built on a temple, which was subsequently remodeled numerous times over the centuries. The choir, narrower and higher than the rest, is believed to have been built on tombs from the old cemetery, from which a 10th-century Merovingian sarcophagus made of Roussard sandstone was extracted and is on display outside the church.

The place that gives its name to the surrounding forest. An abbey founded in 1145 by monks from the Abbey of Citeaux in search of silence and isolation. Now, only a ruined section remains, visible through the foliage from the road. Note that these ruins are located on the grounds of the oldest summer camp still in operation in France.

The nave is covered with a wooden vault with exposed beams. The archivolts of the Romanesque door are decorated with saw teeth. The west gable wall is topped with a slender bell tower. The interior contains three classical altars whose designs were apparently made by Mansard at the request of Louvois, owner of the Prairie de Marcilly.

Saint-Rémy Church from the 11th and 16th centuries. Stained glass windows from the 20th century. Altarpiece of the Saint-Julien chapel from the 17th century.

Of Romanesque origin, the church of Louvigny has undergone many transformations over time. Among other things, the altars and the altarpiece were donated in the 18th century by Mr. François Thébault, a wealthy donor born in Louvigny. A commemorative plaque was erected in his memory in the sacristy of the church after it was found at the end of the 19th century by Father Chartrain, then parish priest, on the roof of his presbytery, in place of a tile. It is likely that it was thus protected from the pillaging of the Revolution. The steeple dates from the 19th century. It replaced a campanile. It was also in the 19th century that the stained glass windows, the Stations of the Cross and the baptismal font were installed. Generally made of stone, these are very original, since decorated in the Napoleon III style, the period of their manufacture, they are made of cast iron and undoubtedly a fine example of the industrial production of this time. The portal, typically Romanesque, is preceded by two steps in which an eight-pointed star and a cross are drawn. This is perhaps a summary of the life of Christ, from the Star of the Nativity to the Crucifixion. Several elements classified as Historic Monuments have been restored over the last few years, thanks to subsidies from the State and the Department of Sarthe, as well as the generosity of subscribers to the Fondation du Patrimoine. Thus, the remarkable tabernacle of the high altar in gilded wood. Painted in faux marble in the 18th century, it is one of the largest tabernacles preserved in Sarthe. The painting located just above, also superbly restored, and attributed to François Mongendre (1644-1690), represents Saint Germain d’Auxerre meeting Saint Geneviève as a child.